Arian heresy - Revision history

Mxmsj at 19:33, 31 December 2011

2011-12-31T19:33:49Z

← Older revision		Revision as of 21:33, 31 December 2011
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	Therefore, the Son is ''not'' God when compared to the Father. He is, at best, a demi-god ("half a god"). When compared to us, the Son is God in the sense of being prior to, causative of, and supreme over "all things" (Col 1:17), but he is not equal in eternity, majesty, power, and glory to God, the Father.		Therefore, the Son is ''not'' God when compared to the Father. He is, at best, a demi-god ("half a god"). When compared to us, the Son is God in the sense of being prior to, causative of, and supreme over "all things" (Col 1:17), but he is not equal in eternity, majesty, power, and glory to God, the Father.

			[[Category:Heresies]]
	[[Category:Trinity]]		[[Category:Trinity]]

Mxmsj: moved Arian Heresy to Arian heresy

2010-11-01T11:53:23Z

moved Arian Heresy to Arian heresy

← Older revision	Revision as of 13:53, 1 November 2010
(No difference)

Mxmsj at 11:26, 1 November 2010

2010-11-01T11:26:23Z

← Older revision		Revision as of 13:26, 1 November 2010
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	The Arians adopted a view of "emanation" from Plato to explain the relationship between the Father and the Son. In this view, only God, the Father, is uncreated and eternal; the Son proceeds from the Father as "the firstborn of all creation":		The Arians adopted a view of "emanation" from Plato to explain the relationship between the Father and the Son. In this view, only God, the Father, is uncreated and eternal; the Son proceeds from the Father as "the firstborn of all creation":

	::"He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together" [http://www.usccb.org/nab/bible/colossians/colossians1.htm#v15 (Col 1:15-17).]		::He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. [http://www.usccb.org/nab/bible/colossians/colossians1.htm#v15 (Col 1:15-17)]

	Therefore, the Son is ''not'' God when compared to the Father. He is, at best, a demi-god ("half a god"). When compared to us, the Son is God in the sense of being prior to, causative of, and supreme over "all things" (Col 1:17), but he is not equal in eternity, majesty, power, and glory to God, the Father.		Therefore, the Son is ''not'' God when compared to the Father. He is, at best, a demi-god ("half a god"). When compared to us, the Son is God in the sense of being prior to, causative of, and supreme over "all things" (Col 1:17), but he is not equal in eternity, majesty, power, and glory to God, the Father.

	[[Category:Trinity]]		[[Category:Trinity]]

Mxmsj: Created page with "The Arians adopted a view of "emanation" from Plato to explain the relationship between the Father and the Son. In this view, only God, the Father, is uncreated and eternal; the..."

2010-11-01T11:25:47Z

Created page with "The Arians adopted a view of "emanation" from Plato to explain the relationship between the Father and the Son. In this view, only God, the Father, is uncreated and eternal; the..."

New page

The Arians adopted a view of "emanation" from Plato to explain the relationship between the Father and the Son. In this view, only God, the Father, is uncreated and eternal; the Son proceeds from the Father as "the firstborn of all creation":

::"He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together" [http://www.usccb.org/nab/bible/colossians/colossians1.htm#v15 (Col 1:15-17).]

Therefore, the Son is ''not'' God when compared to the Father. He is, at best, a demi-god ("half a god"). When compared to us, the Son is God in the sense of being prior to, causative of, and supreme over "all things" (Col 1:17), but he is not equal in eternity, majesty, power, and glory to God, the Father.

[[Category:Trinity]]