Christian anger management - Revision history

Mxmsj: /* Paul's anger */

2026-03-12T18:45:23Z

Paul's anger

← Older revision		Revision as of 20:45, 12 March 2026
Line 169:		Line 169:

	1 Cor. 7:6-9, 25-26		1 Cor. 7:6-9, 25-26

			== Two helpful questions ==

			1. What is my part in it?

			2. What am I willing to do differently?

	== Home remedies ==		== Home remedies ==

Mxmsj: /* Distinguish between assertiveness and aggression */

2026-03-12T18:44:03Z

Distinguish between assertiveness and aggression

← Older revision		Revision as of 20:44, 12 March 2026
Line 154:		Line 154:
	When we assert our rights, we grant the same rights to everyone else.		When we assert our rights, we grant the same rights to everyone else.

	When we act aggressively, we deny others the rights we claim for ourselves.		When we act aggressively, we deny others the rights that we claim for ourselves.

	Assertiveness is good.		Assertiveness is good.

Mxmsj: /* Don't feel guilty about feeling angry */

2026-03-12T18:41:54Z

Don't feel guilty about feeling angry

← Older revision		Revision as of 20:41, 12 March 2026
Line 22:		Line 22:

	Jesus Himself ''felt'' angry [[#Jesus.27_anger\|(see below),]] but did not sin in doing so.		Jesus Himself ''felt'' angry [[#Jesus.27_anger\|(see below),]] but did not sin in doing so.


			"Anger is just information. But what should I do with it?" (from a friend).

	== Passive aggression is aggression ==		== Passive aggression is aggression ==

Mxmsj: /* Don't feel guilty about feeling angry */

2024-01-26T19:24:00Z

Don't feel guilty about feeling angry

← Older revision		Revision as of 21:24, 26 January 2024
Line 9:		Line 9:
	:; [http://www.usccb.org/bible/mt/5:22 Mt 5:22]		:; [http://www.usccb.org/bible/mt/5:22 Mt 5:22]

	:: á¼Î³á½¼ Î´á½² Î»ÎÎ³Ï‰ á½‘Î¼á¿–Î½ á½…Ï„Î¹ Ï€á¾¶Ï‚ á½ '''á½€ÏÎ³Î¹Î¶ÏŒÎ¼ÎµÎ½Î¿Ï‚''' Ï„á¿· á¼€Î´ÎµÎ»Ï†á¿· Î±á½Ï„Î¿á¿¦ á¼”Î½Î¿Ï‡Î¿Ï‚ á¼”ÏƒÏ„Î±Î¹ Ï„á¿‡ ÎºÏÎ¯ÏƒÎµÎ¹		:: ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ ὃς δ’ ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός

	:: But I say to you, whoever is '''angry''' with his brother will be liable to judgment.		:: But I say to you, whoever is '''angry''' with his brother will be liable to judgment.
Line 19:		Line 19:
	"Be angry but sin not" [http://www.usccb.org/bible/eph/4:26 (Eph 4:26).]		"Be angry but sin not" [http://www.usccb.org/bible/eph/4:26 (Eph 4:26).]

	:: ~~'''á½€ÏÎ³Î¯Î¶ÎµÏƒÎ¸Îµ''' ÎºÎ±á½¶ Î¼á½´ á¼Î¼Î±ÏÏ„Î¬Î½ÎµÏ„Îµ~~		:: Ὀργίζεσθε καὶ μὴ ἁμαρτάνετε ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ [τῷ] παροργισμῷ ὑμῶν

	Jesus Himself ''felt'' angry [[#Jesus.27_anger\|(see below),]] but did not sin in doing so.		Jesus Himself ''felt'' angry [[#Jesus.27_anger\|(see below),]] but did not sin in doing so.

Mxmsj: /* At His disciples */

2024-01-26T19:21:31Z

At His disciples

← Older revision		Revision as of 21:21, 26 January 2024
Line 64:		Line 64:
	:; [http://www.usccb.org/bible/mk/3:5 Mk 3:5]		:; [http://www.usccb.org/bible/mk/3:5 Mk 3:5]

	:: ÎºÎ±á½¶ Ï€ÎµÏÎ¹Î²Î»ÎµÏˆÎ¬Î¼ÎµÎ½Î¿Ï‚ Î±á½Ï„Î¿á½ºÏ‚ '''Î¼ÎµÏ„’ á½€ÏÎ³á¿†Ï‚,''' ÏƒÏ…Î»Î»Ï…Ï€Î¿ÏÎ¼ÎµÎ½Î¿Ï‚ á¼Ï€á½¶ Ï„á¿‡ Ï€Ï‰ÏÏŽÏƒÎµÎ¹ Ï„á¿†Ï‚ ÎºÎ±ÏÎ´Î¯Î±Ï‚ Î±á½Ï„á¿¶Î½, Î»ÎÎ³ÎµÎ¹ Ï„á¿· á¼€Î½Î¸ÏÏŽÏ€á¿³ á¼œÎºÏ„ÎµÎ¹Î½Î¿Î½ Ï„á½´Î½ Ï‡Îµá¿–ÏÎ±. (~~ÏƒÎ¿Ï…~~) ~~ÎºÎ±á½¶ á¼Î¾ÎÏ„ÎµÎ¹Î½ÎµÎ½, ÎºÎ±á½¶ á¼€Ï€ÎµÎºÎ±Ï„ÎµÏƒÏ„Î¬Î¸Î· á¼¡ Ï‡Îµá½¶Ï Î±á½Ï„Î¿á¿¦.~~		:: Καὶ περιβλεψάμενος αὐτοὺς μετ’ ὀργῆς συλλυπούμενος* ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν λέγει τῷ ἀνθρώπῳ Ἔκτεινον τὴν χεῖρα (σου) καὶ ἐξέτεινεν καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ

	:: Looking around at them '''with anger [wrath!]''' and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.		:: Looking around at them '''with anger [wrath!]''' and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.

Mxmsj: /* Paul's anger */

2024-01-26T19:20:00Z

Paul's anger

← Older revision		Revision as of 21:20, 26 January 2024
Line 161:		Line 161:
	:; [http://usccb.org/bible/gal/5:12 Galatians 5:12]		:; [http://usccb.org/bible/gal/5:12 Galatians 5:12]

	:: á½ŒÏ†ÎµÎ»Î¿Î½ ÎºÎ±á½¶ '''á¼€Ï€Î¿ÎºÏŒÏˆÎ¿Î½Ï„Î±Î¹''' Î¿á¼± á¼€Î½Î±ÏƒÏ„Î±Ï„Î¿á¿¦Î½Ï„ÎµÏ‚ á½‘Î¼á¾¶Ï‚.<ref>[http://biblehub.com/interlinear/study/galatians/5.htm ''Bible Hub,'' Study Bible, Gal 5:12.]</ref>		:: Ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς<ref>[http://biblehub.com/interlinear/study/galatians/5.htm ''Bible Hub,'' Study Bible, Gal 5:12.]</ref>

	:: Would that those who are upsetting you might also castrate themselves!		:: Would that those who are upsetting you might also castrate themselves!

Mxmsj: Text replacement - "--" to " — "

2022-12-10T10:03:48Z

Text replacement - "--" to " — "

← Older revision		Revision as of 12:03, 10 December 2022
Line 26:		Line 26:
	"You have two emotions, silence and rage" [http://www.imdb.com/title/tt0095631/?ref_=fn_al_tt_1 (''Midnight Run'').]		"You have two emotions, silence and rage" [http://www.imdb.com/title/tt0095631/?ref_=fn_al_tt_1 (''Midnight Run'').]

	== We may identify our enemies--and forgive them! ==		== We may identify our enemies — and forgive them! ==

	Difference between suppressed anger (cold rage) and sublimated anger (love of our enemies).		Difference between suppressed anger (cold rage) and sublimated anger (love of our enemies).

Mxmsj: Text replacement - "â€" to "”"

2022-12-10T09:20:29Z

Text replacement - "â€" to "”"

← Older revision		Revision as of 11:20, 10 December 2022
Line 66:		Line 66:
	:: ÎºÎ±á½¶ Ï€ÎµÏÎ¹Î²Î»ÎµÏˆÎ¬Î¼ÎµÎ½Î¿Ï‚ Î±á½Ï„Î¿á½ºÏ‚ '''Î¼ÎµÏ„’ á½€ÏÎ³á¿†Ï‚,''' ÏƒÏ…Î»Î»Ï…Ï€Î¿ÏÎ¼ÎµÎ½Î¿Ï‚ á¼Ï€á½¶ Ï„á¿‡ Ï€Ï‰ÏÏŽÏƒÎµÎ¹ Ï„á¿†Ï‚ ÎºÎ±ÏÎ´Î¯Î±Ï‚ Î±á½Ï„á¿¶Î½, Î»ÎÎ³ÎµÎ¹ Ï„á¿· á¼€Î½Î¸ÏÏŽÏ€á¿³ á¼œÎºÏ„ÎµÎ¹Î½Î¿Î½ Ï„á½´Î½ Ï‡Îµá¿–ÏÎ±. (ÏƒÎ¿Ï…) ÎºÎ±á½¶ á¼Î¾ÎÏ„ÎµÎ¹Î½ÎµÎ½, ÎºÎ±á½¶ á¼€Ï€ÎµÎºÎ±Ï„ÎµÏƒÏ„Î¬Î¸Î· á¼¡ Ï‡Îµá½¶Ï Î±á½Ï„Î¿á¿¦.		:: ÎºÎ±á½¶ Ï€ÎµÏÎ¹Î²Î»ÎµÏˆÎ¬Î¼ÎµÎ½Î¿Ï‚ Î±á½Ï„Î¿á½ºÏ‚ '''Î¼ÎµÏ„’ á½€ÏÎ³á¿†Ï‚,''' ÏƒÏ…Î»Î»Ï…Ï€Î¿ÏÎ¼ÎµÎ½Î¿Ï‚ á¼Ï€á½¶ Ï„á¿‡ Ï€Ï‰ÏÏŽÏƒÎµÎ¹ Ï„á¿†Ï‚ ÎºÎ±ÏÎ´Î¯Î±Ï‚ Î±á½Ï„á¿¶Î½, Î»ÎÎ³ÎµÎ¹ Ï„á¿· á¼€Î½Î¸ÏÏŽÏ€á¿³ á¼œÎºÏ„ÎµÎ¹Î½Î¿Î½ Ï„á½´Î½ Ï‡Îµá¿–ÏÎ±. (ÏƒÎ¿Ï…) ÎºÎ±á½¶ á¼Î¾ÎÏ„ÎµÎ¹Î½ÎµÎ½, ÎºÎ±á½¶ á¼€Ï€ÎµÎºÎ±Ï„ÎµÏƒÏ„Î¬Î¸Î· á¼¡ Ï‡Îµá½¶Ï Î±á½Ï„Î¿á¿¦.

	:: Looking around at them '''with anger [wrath!]''' and grieved at their hardness of heart, he said to the man, “Stretch out your hand.~~â€~~ He stretched it out and his hand was restored.		:: Looking around at them '''with anger [wrath!]''' and grieved at their hardness of heart, he said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.

	:; [http://usccb.org/bible/gal/mk/9:19 Mark 9:19]		:; [http://usccb.org/bible/gal/mk/9:19 Mark 9:19]

	:: He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you?~~â€~~		:: He said to them in reply, “O faithless generation, how long will I be with you? How long will I endure you?”

	==== At Pharisees ====		==== At Pharisees ====

Mxmsj: Text replacement - "â€˜" to "‘"

2022-12-10T09:20:26Z

Text replacement - "â€˜" to "‘"

← Older revision		Revision as of 11:20, 10 December 2022
Line 83:		Line 83:
	<sup class="versenum">15</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.		<sup class="versenum">15</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.

	<sup class="versenum">16</sup> '''Woe to you, blind guides,''' who say, ~~â€˜If~~ one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’		<sup class="versenum">16</sup> '''Woe to you, blind guides,''' who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’

	<sup class="versenum">17</sup> ''Blind fools, [moroi]''<ref>Jesus literally calls the Pharisees "morons" in spite of His teaching in this same gospel that "whoever says, ~~â€˜You~~ fool’ ''[moron],'' will be liable to fiery Gehenna" [http://usccb.org/bible/matthew/5:22 (Mt 5:22).]</ref> which is greater, the gold, or the temple that made the gold sacred?		<sup class="versenum">17</sup> ''Blind fools, [moroi]''<ref>Jesus literally calls the Pharisees "morons" in spite of His teaching in this same gospel that "whoever says, ‘You fool’ ''[moron],'' will be liable to fiery Gehenna" [http://usccb.org/bible/matthew/5:22 (Mt 5:22).]</ref> which is greater, the gold, or the temple that made the gold sacred?

	<sup class="versenum">18</sup> And you say, ~~â€˜If~~ one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’		<sup class="versenum">18</sup> And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’

	<sup class="versenum">19</sup> ''You blind ones'', which is greater, the gift, or the altar that makes the gift sacred?		<sup class="versenum">19</sup> ''You blind ones'', which is greater, the gift, or the altar that makes the gift sacred?
Line 111:		Line 111:
	<sup class="versenum">29</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You build the tombs of the prophets and adorn the memorials of the righteous,		<sup class="versenum">29</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You build the tombs of the prophets and adorn the memorials of the righteous,

	<sup class="versenum">30</sup> and you say, ~~â€˜If~~ we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’		<sup class="versenum">30</sup> and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’

	<sup class="versenum">31</sup> Thus you bear witness against yourselves that you are the children of those who murdered the prophets;		<sup class="versenum">31</sup> Thus you bear witness against yourselves that you are the children of those who murdered the prophets;

Mxmsj: Text replacement - "â€™" to "’"

2022-12-10T08:47:51Z

Text replacement - "â€™" to "’"

← Older revision		Revision as of 10:47, 10 December 2022
Line 64:		Line 64:
	:; [http://www.usccb.org/bible/mk/3:5 Mk 3:5]		:; [http://www.usccb.org/bible/mk/3:5 Mk 3:5]

	:: ÎºÎ±á½¶ Ï€ÎµÏÎ¹Î²Î»ÎµÏˆÎ¬Î¼ÎµÎ½Î¿Ï‚ Î±á½Ï„Î¿á½ºÏ‚ '''~~Î¼ÎµÏ„â€™~~ á½€ÏÎ³á¿†Ï‚,''' ÏƒÏ…Î»Î»Ï…Ï€Î¿ÏÎ¼ÎµÎ½Î¿Ï‚ á¼Ï€á½¶ Ï„á¿‡ Ï€Ï‰ÏÏŽÏƒÎµÎ¹ Ï„á¿†Ï‚ ÎºÎ±ÏÎ´Î¯Î±Ï‚ Î±á½Ï„á¿¶Î½, Î»ÎÎ³ÎµÎ¹ Ï„á¿· á¼€Î½Î¸ÏÏŽÏ€á¿³ á¼œÎºÏ„ÎµÎ¹Î½Î¿Î½ Ï„á½´Î½ Ï‡Îµá¿–ÏÎ±. (ÏƒÎ¿Ï…) ÎºÎ±á½¶ á¼Î¾ÎÏ„ÎµÎ¹Î½ÎµÎ½, ÎºÎ±á½¶ á¼€Ï€ÎµÎºÎ±Ï„ÎµÏƒÏ„Î¬Î¸Î· á¼¡ Ï‡Îµá½¶Ï Î±á½Ï„Î¿á¿¦.		:: ÎºÎ±á½¶ Ï€ÎµÏÎ¹Î²Î»ÎµÏˆÎ¬Î¼ÎµÎ½Î¿Ï‚ Î±á½Ï„Î¿á½ºÏ‚ '''Î¼ÎµÏ„’ á½€ÏÎ³á¿†Ï‚,''' ÏƒÏ…Î»Î»Ï…Ï€Î¿ÏÎ¼ÎµÎ½Î¿Ï‚ á¼Ï€á½¶ Ï„á¿‡ Ï€Ï‰ÏÏŽÏƒÎµÎ¹ Ï„á¿†Ï‚ ÎºÎ±ÏÎ´Î¯Î±Ï‚ Î±á½Ï„á¿¶Î½, Î»ÎÎ³ÎµÎ¹ Ï„á¿· á¼€Î½Î¸ÏÏŽÏ€á¿³ á¼œÎºÏ„ÎµÎ¹Î½Î¿Î½ Ï„á½´Î½ Ï‡Îµá¿–ÏÎ±. (ÏƒÎ¿Ï…) ÎºÎ±á½¶ á¼Î¾ÎÏ„ÎµÎ¹Î½ÎµÎ½, ÎºÎ±á½¶ á¼€Ï€ÎµÎºÎ±Ï„ÎµÏƒÏ„Î¬Î¸Î· á¼¡ Ï‡Îµá½¶Ï Î±á½Ï„Î¿á¿¦.

	:: Looking around at them '''with anger [wrath!]''' and grieved at their hardness of heart, he said to the man, “Stretch out your hand.â€ He stretched it out and his hand was restored.		:: Looking around at them '''with anger [wrath!]''' and grieved at their hardness of heart, he said to the man, “Stretch out your hand.â€ He stretched it out and his hand was restored.
Line 83:		Line 83:
	<sup class="versenum">15</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.		<sup class="versenum">15</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.

	<sup class="versenum">16</sup> '''Woe to you, blind guides,''' who say, â€˜If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.~~â€™~~		<sup class="versenum">16</sup> '''Woe to you, blind guides,''' who say, â€˜If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’

	<sup class="versenum">17</sup> ''Blind fools, [moroi]''<ref>Jesus literally calls the Pharisees "morons" in spite of His teaching in this same gospel that "whoever says, â€˜You ~~foolâ€™~~ ''[moron],'' will be liable to fiery Gehenna" [http://usccb.org/bible/matthew/5:22 (Mt 5:22).]</ref> which is greater, the gold, or the temple that made the gold sacred?		<sup class="versenum">17</sup> ''Blind fools, [moroi]''<ref>Jesus literally calls the Pharisees "morons" in spite of His teaching in this same gospel that "whoever says, â€˜You fool’ ''[moron],'' will be liable to fiery Gehenna" [http://usccb.org/bible/matthew/5:22 (Mt 5:22).]</ref> which is greater, the gold, or the temple that made the gold sacred?

	<sup class="versenum">18</sup> And you say, â€˜If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.~~â€™~~		<sup class="versenum">18</sup> And you say, â€˜If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’

	<sup class="versenum">19</sup> ''You blind ones'', which is greater, the gift, or the altar that makes the gift sacred?		<sup class="versenum">19</sup> ''You blind ones'', which is greater, the gift, or the altar that makes the gift sacred?
Line 105:		Line 105:
	<sup class="versenum">26</sup> ''Blind Pharisee,'' cleanse first the inside of the cup, so that the outside also may be clean.		<sup class="versenum">26</sup> ''Blind Pharisee,'' cleanse first the inside of the cup, so that the outside also may be clean.

	<sup class="versenum">27</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead ~~menâ€™s~~ bones and every kind of filth.		<sup class="versenum">27</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth.

	<sup class="versenum">28</sup> Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.		<sup class="versenum">28</sup> Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.
Line 111:		Line 111:
	<sup class="versenum">29</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You build the tombs of the prophets and adorn the memorials of the righteous,		<sup class="versenum">29</sup> '''Woe to you, scribes and Pharisees, you hypocrites.''' You build the tombs of the prophets and adorn the memorials of the righteous,

	<sup class="versenum">30</sup> and you say, â€˜If we had lived in the days of our ancestors, we would not have joined them in shedding the ~~prophetsâ€™~~ blood.~~â€™~~		<sup class="versenum">30</sup> and you say, â€˜If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’

	<sup class="versenum">31</sup> Thus you bear witness against yourselves that you are the children of those who murdered the prophets;		<sup class="versenum">31</sup> Thus you bear witness against yourselves that you are the children of those who murdered the prophets;

Christian anger management - Revision history

Mxmsj: /* Paul's anger */

Mxmsj: /* Distinguish between assertiveness and aggression */

Mxmsj: /* Don't feel guilty about feeling angry */

Mxmsj: /* Don't feel guilty about feeling angry */

Mxmsj: /* At His disciples */

Mxmsj: /* Paul's anger */

Mxmsj: Text replacement - "--" to " — "

Mxmsj: Text replacement - "â€" to "”"

Mxmsj: Text replacement - "â€˜" to "‘"

Mxmsj: Text replacement - "â€™" to "’"

Mxmsj: Text replacement - "â€" to "”"