Purgatory - Revision history

Mxmsj: /* Analogies */

2022-12-10T10:27:14Z

Analogies

← Older revision		Revision as of 12:27, 10 December 2022
Line 498:		Line 498:
	\|- valign="top"		\|- valign="top"
	\|align="right"\|training ground		\|align="right"\|training ground
	\|
	\|
	~~\|- valign="top"~~
	~~\|align="right"\|~~
	\|		\|
	\|		\|

Mxmsj: /* Metamorphosis */

2022-12-10T10:25:59Z

Metamorphosis

← Older revision		Revision as of 12:25, 10 December 2022
Line 229:		Line 229:
	:; [http://study.interlinearbible.org/romans/12.htm Rom 12:2]		:; [http://study.interlinearbible.org/romans/12.htm Rom 12:2]

	:: ~~ÎºÎ±á½¶ Î¼á½´ ÏƒÏ…ÏƒÏ‡Î·Î¼Î±Ï„Î¯Î¶ÎµÏƒÎ¸Îµ Ï„á¿· Î±á¼°á¿¶Î½Î¹ Ï„Î¿ÏÏ„á¿³, á¼€Î»Î»á½°~~ '''~~Î¼ÎµÏ„Î±Î¼Î¿ÏÏ†Î¿á¿¦ÏƒÎ¸Îµ~~''' Ï„á¿‡ á¼€Î½Î±ÎºÎ±Î¹Î½ÏŽÏƒÎµÎ¹ Ï„Î¿á¿¦ Î½Î¿á½¸Ï‚ Îµá¼°Ï‚ Ï„á½¸ Î´Î¿ÎºÎ¹Î¼Î¬Î¶ÎµÎ¹Î½ á½‘Î¼á¾¶Ï‚ Ï„Î¯ Ï„á½¸ Î¸ÎÎ»Î·Î¼Î± Ï„Î¿á¿¦ Î¸ÎµÎ¿á¿¦, Ï„á½¸ á¼€Î³Î±Î¸á½¸Î½ ÎºÎ±á½¶ Îµá½Î¬ÏÎµÏƒÏ„Î¿Î½ ÎºÎ±á½¶ Ï„ÎÎ»ÎµÎ¹Î¿Î½.		:: καὶ μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ ἀλλὰ '''μεταμορφοῦσθε''' τῇ ἀνακαινώσει τοῦ νοός εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον

	== Balanced View ==		== Balanced View ==

Mxmsj: Text replacement - "
2022-12-10T10:22:54Z

Text replacement - "<! —" to "<!--"

← Older revision Revision as of 12:22, 10 December 2022
Line 532: Line 532:

|
|

|
|

<! —
<!--

|- valign="top"
|- valign="top"

|align="right"|
|align="right"|

Mxmsj: Text replacement - "— >" to "-->"

2022-12-10T10:22:46Z

Text replacement - "— >" to "-->"

← Older revision		Revision as of 12:22, 10 December 2022
Line 537:		Line 537:
	\|		\|
	\|		\|
	— >		-->
	\|}		\|}

Mxmsj: Text replacement - "--" to " — "

2022-12-10T10:18:12Z

Text replacement - "--" to " — "

← Older revision		Revision as of 12:18, 10 December 2022
Line 33:		Line 33:
	::: Besides the pain of separation from us (or feeling the pain that we feel with a new, supernatural gift of compassion), the souls in purgatory probably also feel the pain of not yet being fit to enter into union with God, the angels, and the saints. Death separates them from us; sin (or the remnants and effects of sin) separate them from final bliss.		::: Besides the pain of separation from us (or feeling the pain that we feel with a new, supernatural gift of compassion), the souls in purgatory probably also feel the pain of not yet being fit to enter into union with God, the angels, and the saints. Death separates them from us; sin (or the remnants and effects of sin) separate them from final bliss.

	::: There will be an end to their suffering. Purgatory does not last forever. God requires--and I speculate that they themselves desire--that they make amends for all of their sins and wrongdoing, but no more. There is nothing added on to their purgation other than what is necessary to make them fit for everlasting love. They must endure all that love requires of them so that they may be worthy and capable of an eternity of love with God, His angels, and His saints.		::: There will be an end to their suffering. Purgatory does not last forever. God requires — and I speculate that they themselves desire — that they make amends for all of their sins and wrongdoing, but no more. There is nothing added on to their purgation other than what is necessary to make them fit for everlasting love. They must endure all that love requires of them so that they may be worthy and capable of an eternity of love with God, His angels, and His saints.

	::: That's just my guess. I haven't been there and the Church doesn't say too much about it because God has not revealed everything there is to know about the affairs of Heaven. He has given us what we need to know to get there from here.		::: That's just my guess. I haven't been there and the Church doesn't say too much about it because God has not revealed everything there is to know about the affairs of Heaven. He has given us what we need to know to get there from here.
Line 115:		Line 115:
	Fear of suffering is a craven motive for gaining indulgences. It may well be a good start on the spiritual life, but God calls us to learn how to hate sin out of the highest and most perfect motives: love of God and love of neighbor.		Fear of suffering is a craven motive for gaining indulgences. It may well be a good start on the spiritual life, but God calls us to learn how to hate sin out of the highest and most perfect motives: love of God and love of neighbor.

	I believe that the requirement to be free from all attachment to sin--even venial sin--is a clue that we need to be virtuous in order to bear the "weight of glory" (C. S. Lewis) in Heaven. This is something different from clearing the debts incurred by sin against God and our neighbor.		I believe that the requirement to be free from all attachment to sin — even venial sin — is a clue that we need to be virtuous in order to bear the "weight of glory" (C. S. Lewis) in Heaven. This is something different from clearing the debts incurred by sin against God and our neighbor.

	"Being transformed by the inward renewal of our minds" is not something to be feared. That all souls in Purgatory will reach the state of perfection necessary to enjoy communion with perfect persons is certain. What is in doubt (for me) is the manner in which God accomplishes this transformation in us after death.		"Being transformed by the inward renewal of our minds" is not something to be feared. That all souls in Purgatory will reach the state of perfection necessary to enjoy communion with perfect persons is certain. What is in doubt (for me) is the manner in which God accomplishes this transformation in us after death.
Line 151:		Line 151:
	One of the best things that you can do, when a friend asks you to pray for him or her, is to pray for the Holy Souls in Purgatory, and to ask them to obtain your friend's petition, (healing, employment, financial help, etc.) because The Holy Souls' prayers for their benefactors are very powerful with God, despite the fact that not one prayer that a Holy Soul in Purgatory can say will alleviate his own suffering.		One of the best things that you can do, when a friend asks you to pray for him or her, is to pray for the Holy Souls in Purgatory, and to ask them to obtain your friend's petition, (healing, employment, financial help, etc.) because The Holy Souls' prayers for their benefactors are very powerful with God, despite the fact that not one prayer that a Holy Soul in Purgatory can say will alleviate his own suffering.

	:; [http://www.newadvent.org/cathen/12575a.htm#VII ''Catholic Encyclopedia,'' "Purgatory--Invocation of souls"]		:; [http://www.newadvent.org/cathen/12575a.htm#VII ''Catholic Encyclopedia,'' "Purgatory — Invocation of souls"]

	:: When there is question of invoking the prayers of those in purgatory, Bellarmine (loc. cit.) says it is superfluous, ordinarily speaking, for they are ignorant of our circumstances and condition. This is at variance with the opinion of Francisco SuÃ¡rez, who admits knowledge at least in a general way, also with the opinions of many modern theologians who point to the practice now common with almost all the faithful of addressing their prayers and petitions for help to those who are still in a place of purgation. Scavini (Theol. Moral., XI, n. 174) sees no reason why the souls detained in purgatory may not pray for us, even as we pray for one another. He asserts that this practice has become common at Rome, and that it has the great name of St. Alphonsus in its favour. St. Alphonsus in his work the "Great Means of Salvation", chap. I, III, 2, after quoting Sylvius, Gotti, Lessius, and Medina as favourable to his opinion, concludes: "so the souls in purgatory, being beloved by God and confirmed in grace, have absolutely no impediment to prevent them from praying for us. Still the Church does not invoke them or implore their intercession, because ordinarily they have no cognizance of our prayers. But we may piously believe that God makes our prayers known to them". He alleges also the authority of St. Catharine of Bologna who "whenever she desired any favour had recourse to the souls in purgatory, and was immediately heard."		:: When there is question of invoking the prayers of those in purgatory, Bellarmine (loc. cit.) says it is superfluous, ordinarily speaking, for they are ignorant of our circumstances and condition. This is at variance with the opinion of Francisco SuÃ¡rez, who admits knowledge at least in a general way, also with the opinions of many modern theologians who point to the practice now common with almost all the faithful of addressing their prayers and petitions for help to those who are still in a place of purgation. Scavini (Theol. Moral., XI, n. 174) sees no reason why the souls detained in purgatory may not pray for us, even as we pray for one another. He asserts that this practice has become common at Rome, and that it has the great name of St. Alphonsus in its favour. St. Alphonsus in his work the "Great Means of Salvation", chap. I, III, 2, after quoting Sylvius, Gotti, Lessius, and Medina as favourable to his opinion, concludes: "so the souls in purgatory, being beloved by God and confirmed in grace, have absolutely no impediment to prevent them from praying for us. Still the Church does not invoke them or implore their intercession, because ordinarily they have no cognizance of our prayers. But we may piously believe that God makes our prayers known to them". He alleges also the authority of St. Catharine of Bologna who "whenever she desired any favour had recourse to the souls in purgatory, and was immediately heard."
Line 219:		Line 219:
	=== Metamorphosis ===		=== Metamorphosis ===

	''Metamorphosis'' is what happens when a caterpillar turns into a butterfly. New life--dramatically new life!--emerges from within the shell of the old. I suspect that when all of our debts have been settled, or, perhaps, as our debts are settled, we ''metamorphosize'' into creatures fit to participate in the Heavenly Banquet. This inward transformation is something that God must accomplish in us personally. I don't see how anyone else can make this change for us. "No one else can take a bath for you."		''Metamorphosis'' is what happens when a caterpillar turns into a butterfly. New life — dramatically new life! — emerges from within the shell of the old. I suspect that when all of our debts have been settled, or, perhaps, as our debts are settled, we ''metamorphosize'' into creatures fit to participate in the Heavenly Banquet. This inward transformation is something that God must accomplish in us personally. I don't see how anyone else can make this change for us. "No one else can take a bath for you."

	Besides suffering the just punishments that our sins deserve, a healing punishment that sets us free, once and for all, from all that disfigures us, the souls in Purgatory are probably becoming perfect in love as well. This is God's "finishing school," in which He completes the good work that He has already begun in us on earth [http://usccb.org/bible/phil/1:15 (Phil 1:16).]		Besides suffering the just punishments that our sins deserve, a healing punishment that sets us free, once and for all, from all that disfigures us, the souls in Purgatory are probably becoming perfect in love as well. This is God's "finishing school," in which He completes the good work that He has already begun in us on earth [http://usccb.org/bible/phil/1:15 (Phil 1:16).]
Line 244:		Line 244:
	One clock: near-death experience. "The whole of my life flashed before my eyes." Twinkling of an eye. Like an eternity, but next to nothing compared to eternity. Complete our growth spiritually. Time to be done with guilt, remorse, regret. Death to self, and to all of the bondages rooted in self.		One clock: near-death experience. "The whole of my life flashed before my eyes." Twinkling of an eye. Like an eternity, but next to nothing compared to eternity. Complete our growth spiritually. Time to be done with guilt, remorse, regret. Death to self, and to all of the bondages rooted in self.

	God does not lock people up in Purgatory for no reason, nor does He confine them there with no hope of release. Spiritual experiences in Purgatory are orchestrated by the doctor of the soul, the healer of hearts, our rabbi, are perfectly proportioned to the person's needs--their needs and the needs of the people whom they hurt.		God does not lock people up in Purgatory for no reason, nor does He confine them there with no hope of release. Spiritual experiences in Purgatory are orchestrated by the doctor of the soul, the healer of hearts, our rabbi, are perfectly proportioned to the person's needs — their needs and the needs of the people whom they hurt.

	Purgatory is part of Heaven. For the souls in Purgatory, it may feels like an eternity, but the longest sentence in Purgatory is next to nothing when compared to the glory that comes from being completely cleansed and healed. The souls in Purgatory want these good results. They understand the spiritual necessity of what they suffer. They will what God wills for them: complete rehabilitation and renewal of their hearts, minds, and relationships.		Purgatory is part of Heaven. For the souls in Purgatory, it may feels like an eternity, but the longest sentence in Purgatory is next to nothing when compared to the glory that comes from being completely cleansed and healed. The souls in Purgatory want these good results. They understand the spiritual necessity of what they suffer. They will what God wills for them: complete rehabilitation and renewal of their hearts, minds, and relationships.
Line 532:		Line 532:
	\|		\|
	\|		\|
	<!--		<! —
	\|- valign="top"		\|- valign="top"
	\|align="right"\|		\|align="right"\|
	\|		\|
	\|		\|
	-->		— >
	\|}		\|}

Mxmsj: Text replacement - "â€”" to " — "

2022-12-10T09:27:34Z

Text replacement - "â€”" to " — "

← Older revision		Revision as of 11:27, 10 December 2022
Line 215:		Line 215:
	:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:		:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:

	::: For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, ~~stubbleâ€”each~~ man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.		::: For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, stubble — each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

	=== Metamorphosis ===		=== Metamorphosis ===

Mxmsj: Text replacement - "â€" to "”"

2022-12-10T09:21:31Z

Text replacement - "â€" to "”"

← Older revision		Revision as of 11:21, 10 December 2022
Line 162:		Line 162:
	\|- valign="top"		\|- valign="top"
	\|align="center"\|[http://www.usccb.org/bible/job/1:5 Job 1:5]		\|align="center"\|[http://www.usccb.org/bible/job/1:5 Job 1:5]
	\|And when each feast had run its course, Job would send for them and sanctify them, rising early and '''offering sacrifices for every one of them'''. For Job said, “It may be that my children have sinned and cursed God in their hearts.~~â€~~ Job did this habitually.		\|And when each feast had run its course, Job would send for them and sanctify them, rising early and '''offering sacrifices for every one of them'''. For Job said, “It may be that my children have sinned and cursed God in their hearts.” Job did this habitually.
	\|- valign="top"		\|- valign="top"
	\|[http://www.usccb.org/bible/2maccabees/2maccabees12.htm#v39 '''2 Maccabees 12:39-46'''.] ''Note well: Catholics accept this book as part of the Bible; Protestants took it out of [[LXX#TNK\|their version of the Bible.]]''		\|[http://www.usccb.org/bible/2maccabees/2maccabees12.htm#v39 '''2 Maccabees 12:39-46'''.] ''Note well: Catholics accept this book as part of the Bible; Protestants took it out of [[LXX#TNK\|their version of the Bible.]]''
Line 211:		Line 211:
	:: Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in '''prison'''; truly I say to you, you will never get out till you have paid the last penny (Matthew 5:25-26).		:: Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in '''prison'''; truly I say to you, you will never get out till you have paid the last penny (Matthew 5:25-26).

	::: When we add to this the fact that the Greek word for prison, ''phulake,'' is the same word used by St. Peter, in I Peter 3:19, to describe the “holding ~~placeâ€~~ into which Jesus descended after his death to liberate the detained spirits of Old Testament believers, the Catholic position makes even more sense. ''Phulake'' is demonstrably used in the New Testament to refer to a temporary holding place and not exclusively in this life.		::: When we add to this the fact that the Greek word for prison, ''phulake,'' is the same word used by St. Peter, in I Peter 3:19, to describe the “holding place” into which Jesus descended after his death to liberate the detained spirits of Old Testament believers, the Catholic position makes even more sense. ''Phulake'' is demonstrably used in the New Testament to refer to a temporary holding place and not exclusively in this life.

	:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:		:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:

Mxmsj: Text replacement - "â€™" to "’"

2022-12-10T09:21:09Z

Text replacement - "â€™" to "’"

← Older revision		Revision as of 11:21, 10 December 2022
Line 178:		Line 178:
	<sup class="versenum">12</sup> If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw,		<sup class="versenum">12</sup> If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw,

	<sup class="versenum">13</sup> the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire [itself] will test the quality of each ~~oneâ€™s~~ work.		<sup class="versenum">13</sup> the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire [itself] will test the quality of each one’s work.

	<sup class="versenum">14</sup> If the work stands that someone built upon the foundation, that person will receive a wage.		<sup class="versenum">14</sup> If the work stands that someone built upon the foundation, that person will receive a wage.

	<sup class="versenum">15</sup> But if ~~someoneâ€™s~~ work is burned up, that one will suffer loss; the person will be saved, but '''only as through fire'''.		<sup class="versenum">15</sup> But if someone’s work is burned up, that one will suffer loss; the person will be saved, but '''only as through fire'''.
	</div>		</div>
	\|- valign="top"		\|- valign="top"
Line 189:		Line 189:
	\|- valign="top"		\|- valign="top"
	\|align="center"\|[http://www.usccb.org/bible/2tm/2:5 2 Tim 2:5]		\|align="center"\|[http://www.usccb.org/bible/2tm/2:5 2 Tim 2:5]
	\|Similarly, an athlete cannot receive the ~~winnerâ€™s~~ crown except by competing according to the rules.<ref>A loose translation of [http://www.usccb.org/bible/2tm/2:5 2 Tim 2:5] from the Catholic tradition brings out the need for purgation: "None shall be crowned who has not fought well." Until we have completed the whole course God requires of us, we are not ready to enter the victory banquet in Heaven.</ref>		\|Similarly, an athlete cannot receive the winner’s crown except by competing according to the rules.<ref>A loose translation of [http://www.usccb.org/bible/2tm/2:5 2 Tim 2:5] from the Catholic tradition brings out the need for purgation: "None shall be crowned who has not fought well." Until we have completed the whole course God requires of us, we are not ready to enter the victory banquet in Heaven.</ref>
	\|- valign="top"		\|- valign="top"
	\|align="center"\|[http://www.usccb.org/bible/eph/4:22 Eph 4:22-24]		\|align="center"\|[http://www.usccb.org/bible/eph/4:22 Eph 4:22-24]
Line 195:		Line 195:
	You should ''put away the old self'' of your former way of life, corrupted through deceitful desires,<br>		You should ''put away the old self'' of your former way of life, corrupted through deceitful desires,<br>
	and be renewed in the spirit of your minds,<br>		and be renewed in the spirit of your minds,<br>
	and ''put on the new self,'' created in ~~Godâ€™s~~ way in righteousness and holiness of truth.		and ''put on the new self,'' created in God’s way in righteousness and holiness of truth.
	\|- valign="top"		\|- valign="top"
	\|align="center"\|[http://www.usccb.org/bible/1pt/1:7 1 Pet 1:7]		\|align="center"\|[http://www.usccb.org/bible/1pt/1:7 1 Pet 1:7]
Line 215:		Line 215:
	:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:		:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:

	::: For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, stubbleâ€”each ~~manâ€™s~~ work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any ~~manâ€™s~~ work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.		::: For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, stubbleâ€”each man’s work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

	=== Metamorphosis ===		=== Metamorphosis ===

Mxmsj: Text replacement - "â€œ" to "“"

2022-12-10T09:21:07Z

Text replacement - "â€œ" to "“"

← Older revision		Revision as of 11:21, 10 December 2022
Line 162:		Line 162:
	\|- valign="top"		\|- valign="top"
	\|align="center"\|[http://www.usccb.org/bible/job/1:5 Job 1:5]		\|align="center"\|[http://www.usccb.org/bible/job/1:5 Job 1:5]
	\|And when each feast had run its course, Job would send for them and sanctify them, rising early and '''offering sacrifices for every one of them'''. For Job said, ~~â€œIt~~ may be that my children have sinned and cursed God in their hearts.â€ Job did this habitually.		\|And when each feast had run its course, Job would send for them and sanctify them, rising early and '''offering sacrifices for every one of them'''. For Job said, “It may be that my children have sinned and cursed God in their hearts.â€ Job did this habitually.
	\|- valign="top"		\|- valign="top"
	\|[http://www.usccb.org/bible/2maccabees/2maccabees12.htm#v39 '''2 Maccabees 12:39-46'''.] ''Note well: Catholics accept this book as part of the Bible; Protestants took it out of [[LXX#TNK\|their version of the Bible.]]''		\|[http://www.usccb.org/bible/2maccabees/2maccabees12.htm#v39 '''2 Maccabees 12:39-46'''.] ''Note well: Catholics accept this book as part of the Bible; Protestants took it out of [[LXX#TNK\|their version of the Bible.]]''
Line 211:		Line 211:
	:: Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in '''prison'''; truly I say to you, you will never get out till you have paid the last penny (Matthew 5:25-26).		:: Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in '''prison'''; truly I say to you, you will never get out till you have paid the last penny (Matthew 5:25-26).

	::: When we add to this the fact that the Greek word for prison, ''phulake,'' is the same word used by St. Peter, in I Peter 3:19, to describe the ~~â€œholding~~ placeâ€ into which Jesus descended after his death to liberate the detained spirits of Old Testament believers, the Catholic position makes even more sense. ''Phulake'' is demonstrably used in the New Testament to refer to a temporary holding place and not exclusively in this life.		::: When we add to this the fact that the Greek word for prison, ''phulake,'' is the same word used by St. Peter, in I Peter 3:19, to describe the “holding placeâ€ into which Jesus descended after his death to liberate the detained spirits of Old Testament believers, the Catholic position makes even more sense. ''Phulake'' is demonstrably used in the New Testament to refer to a temporary holding place and not exclusively in this life.

	:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:		:: 1 Corinthians 3:11-15 may well be the most straightforward text in all of Sacred Scripture when it comes to Purgatory:

Mxmsj: /* Analogies */

2018-01-06T13:55:15Z

Analogies

← Older revision		Revision as of 15:55, 6 January 2018
Line 415:		Line 415:
	\|- valign="top"		\|- valign="top"
	\|align="right"\|shower room		\|align="right"\|shower room
			\|
			\|- valign="top"
			\|align="right"\|changing room
	\|		\|
	\|		\|

Purgatory - Revision history

Mxmsj: /* Analogies */

Mxmsj: /* Metamorphosis */

Mxmsj: Text replacement - " 2022-12-10T10:22:54Z Text replacement - "<! —" to "<!--" ← Older revision Revision as of 12:22, 10 December 2022 Line 532: Line 532: || || <! — <!-- |- valign="top"|- valign="top" |align="right"||align="right"|

Mxmsj: Text replacement - "— >" to "-->"

Mxmsj: Text replacement - "--" to " — "

Mxmsj: Text replacement - "â€”" to " — "

Mxmsj: Text replacement - "â€" to "”"

Mxmsj: Text replacement - "â€™" to "’"

Mxmsj: Text replacement - "â€œ" to "“"

Mxmsj: /* Analogies */

Mxmsj: Text replacement - "
2022-12-10T10:22:54Z

Text replacement - "<! —" to "<!--"

← Older revision Revision as of 12:22, 10 December 2022
Line 532: Line 532:

|
|

|
|

<! —
<!--

|- valign="top"
|- valign="top"

|align="right"|
|align="right"|

Mxmsj: Text replacement - "â€" to "”"