Rules for Thinking with the Church - Revision history

Mxmsj at 13:34, 27 June 2023

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	4. To have a '''great esteem for the religious orders''', and to give the preference to celibacy or virginity over the married state.		4. To have a '''great esteem for the religious orders''', and to give the preference to celibacy or virginity over the married state.

	:: ''This teaching of the Church is drawn from St. Paul. "So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are ~~necessarily~~ holier than those whom God calls to marriage.''		:: ''This teaching of the Church is drawn from St. Paul. "So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are holier than those whom God calls to marriage.''

	5. '''To approve of the religious vows''' of chastity, poverty, perpetual obedience, as well as to the other works of perfection and supererogation. Let us remark in passing, that we must never engage by vow to take a state (such e.g. as marriage) that would be an impediment to one more perfect ...		5. '''To approve of the religious vows''' of chastity, poverty, perpetual obedience, as well as to the other works of perfection and supererogation. Let us remark in passing, that we must never engage by vow to take a state (such e.g. as marriage) that would be an impediment to one more perfect ...

Mxmsj: /* Links */

2020-08-20T12:52:40Z

Links

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	== Links ==		== Links ==
	* [~~http~~://www.thecatholicthing.org/~~columns~~/~~2011~~/fifteen-criteria-of-authentic-catholic-thought~~.html~~ "Fifteen Criteria of Authentic Catholic Thought."]		* [https://www.thecatholicthing.org/2011/03/31/fifteen-criteria-of-authentic-catholic-thought/ "Fifteen Criteria of Authentic Catholic Thought."]

	[[Category:Catholicism]]		[[Category:Catholicism]]
	[[Category:Discernment of Spirits]]		[[Category:Discernment of Spirits]]
	[[Category:Ecclesiology]]		[[Category:Ecclesiology]]

Mxmsj at 12:48, 20 August 2020

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	14. It must also be borne in mind, that although it be most true, that no one is saved but he that is predestinated, yet '''we must speak with circumspection concerning this matter''', lest perchance, stressing too much the grace or predestination of God, we should seem to wish to shut out the force of free will and the merits of good works; or on the other hand, attributing to these latter more than belongs to them, we derogate meanwhile from the power of grace.		14. It must also be borne in mind, that although it be most true, that no one is saved but he that is predestinated, yet '''we must speak with circumspection concerning this matter''', lest perchance, stressing too much the grace or predestination of God, we should seem to wish to shut out the force of free will and the merits of good works; or on the other hand, attributing to these latter more than belongs to them, we derogate meanwhile from the power of grace.

	15. For the like reason '''we should not speak on the subject of predestination frequently'''; if by chance we do so speak, we ought so to temper what we say as to give the people who hear no occasion of erring and saying, 'If my salvation or damnation is already decreed, my good or evil actions are predetermined'; whence many are wont to neglect good works, and the means of salvation.		15. For the like reason '''we should not speak on the subject of predestination frequently'''; if by chance we do so speak, we ought so to temper what we say as to give the people who hear no occasion of erring and saying, "If my salvation or damnation is already decreed, my good or evil actions are predetermined"; whence many are wont to neglect good works, and the means of salvation.

	16. It also happens not unfrequently, that '''from immoderate, preaching and praise of faith, without distinction or explanation added, the people seize a pretext for being lazy with regard to any good works''', which precede faith, or follow it when it has been formed by the bond of charity.		16. It also happens not unfrequently, that '''from immoderate, preaching and praise of faith, without distinction or explanation added, the people seize a pretext for being lazy with regard to any good works''', which precede faith, or follow it when it has been formed by the bond of charity.

Mxmsj at 12:44, 20 August 2020

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	<div class="hang">		<div class="hang">
	1. '''Always to be ready to obey with mind and heart''', setting aside all judgment of one's own,		1. '''Always to be ready to obey with mind and heart''', setting aside all judgment of one's own, the true spouse of Jesus Christ, our holy mother, our infallible and orthodox mistress, the Catholic Church, whose authority is exercised over us by the hierarchy.
	the true spouse of Jesus Christ, our holy mother, our infallible and orthodox mistress, the
	Catholic Church, whose authority is exercised over us by the hierarchy.

	:: ''"Setting aside all judgment of one's own" is exactly the opposite of the Protestant tradition of "private judgment." To be a Catholic is to assent to the teachings and to the teaching authority of the Church. To be a Protestant is to dissent from the Magisterium.''		:: ''"Setting aside all judgment of one's own" is exactly the opposite of the Protestant tradition of "private judgment." To be a Catholic is to assent to the teachings and to the teaching authority of the Church. To be a Protestant is to dissent from the Magisterium.''

	2. '''To commend the confession of sins to a priest''' as it is practiced in the Church; the reception		2. '''To commend the confession of sins to a priest''' as it is practiced in the Church; the reception of the Holy Eucharist once a year, or better still every week, or at least every month, with the necessary preparation.
	of the Holy Eucharist once a year, or better still every week, or at least every month, with
	the necessary preparation.

	3. To commend to the faithful '''frequent and devout assistance at the holy sacrifice of the		3. To commend to the faithful '''frequent and devout assistance at the holy sacrifice of the Mass''', the ecclesiastical hymns, the divine office, and in general the prayers and devotions practiced at stated times, whether in public in the churches or in private.
	Mass''', the ecclesiastical hymns, the divine office, and in general the prayers and devotions
	practiced at stated times, whether in public in the churches or in private.

	4. To have a '''great esteem for the religious orders''', and to give the preference to celibacy or		4. To have a '''great esteem for the religious orders''', and to give the preference to celibacy or virginity over the married state.
	virginity over the married state.

	:: ''This teaching of the Church is drawn from St. Paul. "So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are necessarily holier than those whom God calls to marriage.''		:: ''This teaching of the Church is drawn from St. Paul. "So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are necessarily holier than those whom God calls to marriage.''

Mxmsj at 12:41, 20 August 2020

2020-08-20T12:41:06Z

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	From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.		From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.

	Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] ''Emphasis added in bold; some insertions made in brackets; comments indented.''		Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A. B. Longman.] ''Emphasis added in bold; some insertions made in brackets; comments indented.''

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Mxmsj at 20:53, 1 June 2013

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	:: Because consecrated persons have a special place in the Church, their attitude in this regard is of immense importance for the whole People of God. Their witness of filial love will give power and forcefulness to their apostolic activity which, in the context of the [[laity\|'''prophetic mission of all the baptized,''']] is generally distinguished by special forms of cooperation with the Hierarchy. In a specific way, through the richness of their charisms, consecrated persons help the Church to reveal ever more deeply her nature as the sacrament "of intimate union with God, and of the unity of all mankind."		:: Because consecrated persons have a special place in the Church, their attitude in this regard is of immense importance for the whole People of God. Their witness of filial love will give power and forcefulness to their apostolic activity which, in the context of the [[laity\|'''prophetic mission of all the baptized,''']] is generally distinguished by special forms of cooperation with the Hierarchy. In a specific way, through the richness of their charisms, consecrated persons help the Church to reveal ever more deeply her nature as the sacrament "of intimate union with God, and of the unity of all mankind."

			== References ==
			<references />

			== Links ==
			* [http://www.thecatholicthing.org/columns/2011/fifteen-criteria-of-authentic-catholic-thought.html "Fifteen Criteria of Authentic Catholic Thought."]

	[[Category:Catholicism]]		[[Category:Catholicism]]
	[[Category:Discernment of Spirits]]		[[Category:Discernment of Spirits]]
	[[Category:Ecclesiology]]		[[Category:Ecclesiology]]

Mxmsj at 11:03, 6 May 2012

2012-05-06T11:03:44Z

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	Catholic Church, whose authority is exercised over us by the hierarchy.		Catholic Church, whose authority is exercised over us by the hierarchy.

	:: "Setting aside all judgment of one's own" is exactly the opposite of the Protestant tradition of "private judgment." To be a Catholic is to assent to the teachings and to the teaching authority of the Church. To be a Protestant is to dissent from the Magisterium.		:: ''"Setting aside all judgment of one's own" is exactly the opposite of the Protestant tradition of "private judgment." To be a Catholic is to assent to the teachings and to the teaching authority of the Church. To be a Protestant is to dissent from the Magisterium.''

	2. '''To commend the confession of sins to a priest''' as it is practiced in the Church; the reception		2. '''To commend the confession of sins to a priest''' as it is practiced in the Church; the reception
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	virginity over the married state.		virginity over the married state.

	:: This teaching of the Church is drawn from St. Paul. ""So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are necessarily holier than those whom God calls to marriage.		:: ''This teaching of the Church is drawn from St. Paul. "So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are necessarily holier than those whom God calls to marriage.''

	5. '''To approve of the religious vows''' of chastity, poverty, perpetual obedience, as well as to the other works of perfection and supererogation. Let us remark in passing, that we must never engage by vow to take a state (such e.g. as marriage) that would be an impediment to one more perfect ...		5. '''To approve of the religious vows''' of chastity, poverty, perpetual obedience, as well as to the other works of perfection and supererogation. Let us remark in passing, that we must never engage by vow to take a state (such e.g. as marriage) that would be an impediment to one more perfect ...

Mxmsj at 11:02, 6 May 2012

2012-05-06T11:02:47Z

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	From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.		From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.

	Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] ''Emphasis added in bold; some insertions made in brackets.''		Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] ''Emphasis added in bold; some insertions made in brackets; comments indented.''

	<div class="hang">		<div class="hang">
	1. '''Always to be ready to obey with mind and heart''', setting aside all ~~judgement~~ of one's own,		1. '''Always to be ready to obey with mind and heart''', setting aside all judgment of one's own,
	the true spouse of Jesus Christ, our holy mother, our infallible and orthodox mistress, the		the true spouse of Jesus Christ, our holy mother, our infallible and orthodox mistress, the
	Catholic Church, whose authority is exercised over us by the hierarchy.		Catholic Church, whose authority is exercised over us by the hierarchy.

			:: "Setting aside all judgment of one's own" is exactly the opposite of the Protestant tradition of "private judgment." To be a Catholic is to assent to the teachings and to the teaching authority of the Church. To be a Protestant is to dissent from the Magisterium.

	2. '''To commend the confession of sins to a priest''' as it is practiced in the Church; the reception		2. '''To commend the confession of sins to a priest''' as it is practiced in the Church; the reception
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	virginity over the married state.		virginity over the married state.

	5. '''To approve of the religious vows''' of chastity, poverty, perpetual obedience, as well as to the		:: This teaching of the Church is drawn from St. Paul. ""So then, the one who marries his virgin does well; the one who does not marry her will do better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whomever she wishes, provided that it be in the Lord. She is more blessed, though, in my opinion, if she remains as she is, and I think that I too have the Spirit of God" [http://usccb.org/bible/1cor/7:37 (1 Cor 7:38-40).] This is an abstract and objective preference, because those who are single can give themselves more fully to serving the Lord [http://usccb.org/bible/1cor/7:31 (1 Cor 7:32-35);] it does not mean that God loves married people any less than celibates nor that those who are called to celibacy are necessarily holier than those whom God calls to marriage.
	other works of perfection and supererogation. Let us remark in passing, that we must
	never engage by vow to take a state (such e.g. as marriage) that would be an impediment		5. '''To approve of the religious vows''' of chastity, poverty, perpetual obedience, as well as to the other works of perfection and supererogation. Let us remark in passing, that we must never engage by vow to take a state (such e.g. as marriage) that would be an impediment to one more perfect ...
	to one more ~~perfectâ€¦~~

	6. '''To praise relics, the veneration and invocation of Saints''': also the stations, and pious		6. '''To praise relics, the veneration and invocation of Saints''': also the stations, and pious pilgrimages, indulgences, jubilees, the custom of lighting candles in the churches, and other such aids to piety and devotion.
	pilgrimages, indulgences, jubilees, the custom of lighting candles in the churches, and
	other such aids to piety and devotion.

	7. '''To praise the use of abstinence and fasts''' as those of Lent, of Ember Days, of Vigils, of		7. '''To praise the use of abstinence and fasts''' as those of Lent, of Ember Days, of Vigils, of Friday, Saturday, and of others undertaken out of pure devotion: also voluntary mortifications, which we call penances, not merely interior, but exterior also.
	Friday, Saturday, and of others undertaken out of pure devotion: also voluntary
	mortifications, which we call penances, not merely interior, but exterior also.

	8. '''To commend moreover the construction of churches, and ornaments'''; also images, to be		8. '''To commend moreover the construction of churches, and ornaments'''; also images, to be venerated with the fullest right, for the sake of what they represent.
	venerated with the fullest right, for the sake of what they represent.

	9. '''To uphold especially all the [[Precepts\|precepts of the Church]]''', and not censure them in any manner;		9. '''To uphold especially all the [[Precepts\|precepts of the Church]]''', and not censure them in any manner; but, on the contrary, to defend them promptly, with reasons drawn from all sources, against those who criticize them.
	but, on the contrary, to defend them promptly, with reasons drawn from all sources,
	against those who criticize them.

	10. '''To be eager to commend the decrees, mandates, traditions, rites and customs of the		10. '''To be eager to commend the decrees, mandates, traditions, rites and customs of the Fathers in the Faith or our superiors'''. As to their conduct; although there may not always be the uprightness of conduct that there ought to be, yet to attack or revile them in private or in public tends to scandal and disorder. Such attacks set the people against their princes and pastors; we must avoid such reproaches and never attack superiors before inferiors. The best course is to make private approach to those who have power to remedy the evil.
	Fathers in the Faith or our superiors'''. As to their conduct; although there may not always
	be the uprightness of conduct that there ought to be, yet to attack or revile them in private
	or in public tends to scandal and disorder. Such attacks set the people against their princes
	and pastors; we must avoid such reproaches and never attack superiors before inferiors.
	The best course is to make private approach to those who have power to remedy the evil.

	11. '''To value most highly the sacred teaching''', both the Positive and the Scholastic, as they are		11. '''To value most highly the sacred teaching''', both the Positive and the Scholastic, as they are commonly called ...
	commonly ~~calledâ€¦~~

	12. '''It is a thing to be blamed and avoided to compare men who are living on the earth		12. '''It is a thing to be blamed and avoided to compare men who are living on the earth (however worthy of praise) with the Saints and Blessed''', saying: This man is more learned than St. Augustine, etc.
	(however worthy of praise) with the Saints and Blessed''', saying: This man is more
	learned than St. Augustine, ~~etcâ€¦~~

	13. That we may '''be altogether of the same mind and in conformity with the Church herself''', if		13. That we may '''be altogether of the same mind and in conformity with the Church herself''', if she shall have defined anything to be black which to our eyes appears to be white, we ought in like manner to pronounce it to be black. For we must undoubtedly believe, that the Spirit of our Lord Jesus Christ, and the Spirit of the Orthodox Church His Spouse, by which Spirit we are governed and directed to Salvation, is the same; ...
	she shall have defined anything to be black which to our eyes appears to be white,
	we ought in like manner to pronounce it to be black. For we must undoubtedly
	believe, that the Spirit of our Lord Jesus Christ, and the Spirit of the Orthodox Church
	His Spouse, by which Spirit we are governed and directed to Salvation, is the same;~~â€¦~~

	14. It must also be borne in mind, that although it be most true, that no one is saved but he that is		14. It must also be borne in mind, that although it be most true, that no one is saved but he that is predestinated, yet '''we must speak with circumspection concerning this matter''', lest perchance, stressing too much the grace or predestination of God, we should seem to wish to shut out the force of free will and the merits of good works; or on the other hand, attributing to these latter more than belongs to them, we derogate meanwhile from the power of grace.
	predestinated, yet '''we must speak with circumspection concerning this matter''', lest
	perchance, stressing too much the grace or predestination of God, we should seem to wish
	to shut out the force of free will and the merits of good works; or on the other hand,
	attributing to these latter more than belongs to them, we derogate meanwhile from the
	power of grace.

	15. For the like reason '''we should not speak on the subject of predestination frequently'''; if by		15. For the like reason '''we should not speak on the subject of predestination frequently'''; if by chance we do so speak, we ought so to temper what we say as to give the people who hear no occasion of erring and saying, 'If my salvation or damnation is already decreed, my good or evil actions are predetermined'; whence many are wont to neglect good works, and the means of salvation.
	chance we do so speak, we ought so to temper what we say as to give the people who hear
	no occasion of erring and saying, 'If my salvation or damnation is already decreed, my
	good or evil actions are predetermined'; whence many are wont to neglect good works,
	and the means of salvation.

	16. It also happens not unfrequently, that '''from immoderate, preaching and praise of faith, without		16. It also happens not unfrequently, that '''from immoderate, preaching and praise of faith, without distinction or explanation added, the people seize a pretext for being lazy with regard to any good works''', which precede faith, or follow it when it has been formed by the bond of charity.
	distinction or explanation added, the people seize a pretext for being lazy with regard
	to any good works''', which precede faith, or follow it when it has been formed by the
	bond of charity.

	17. Not any more must we push to such a point when the preaching and inculcating of the		17. Not any more must we push to such a point when the preaching and inculcating of the grace of God, as that there may creep thence into the minds of the hearers the deadly error of denying our faculty of free will. '''We must speak of [grace] as the glory of God requires ... [in such a way] that we may not raise doubts as to liberty and the efficacy of good works.'''
	grace of God, as that there may creep thence into the minds of the hearers the
	deadly error of denying our faculty of free will. '''We must speak of [grace] as the glory
	of God ~~requiresâ€¦~~[in such a way] that we may not raise doubts as to liberty and the
	efficacy of good works.'''

	18. Although it is very praiseworthy and useful to serve God through the motive of pure charity,		18. Although it is very praiseworthy and useful to serve God through the motive of pure charity, yet '''we must also recommend the fear of God'''; and not only filial fear, but servile fear, which is very useful and often even necessary to raise man from sinâ€¦ Once risen from the state, and free from the affection of mortal sin, we may then speak of that filial fear which is truly worthy of God, and which gives and preserves the union of pure love.
	yet '''we must also recommend the fear of God'''; and not only filial fear, but servile fear,
	which is very useful and often even necessary to raise man from sinâ€¦ Once risen from
	the state, and free from the affection of mortal sin, we may then speak of that filial fear
	which is truly worthy of God, and which gives and preserves the union of pure love.
	</div>		</div>

Mxmsj at 10:48, 6 May 2012

2012-05-06T10:48:22Z

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	From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.		From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.

	Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] ''Emphasis		Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] ''Emphasis added in bold; some insertions made in brackets.''
	added in bold; some insertions made in brackets.''

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Mxmsj at 10:48, 6 May 2012

2012-05-06T10:48:11Z

← Older revision		Revision as of 12:48, 6 May 2012
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	From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.		From the Spiritual Exercises of St. Ignatius of Loyola in ''Documents of the Christian Church'', 3rd ed., Henry Bettenson, ed., pp. 364-367.

	Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] Emphasis		Copied from [http://wps.ablongman.com/long_longman_lwcdemo_1/0,9493,1532993-,00.html A.B. Longman.] ''Emphasis
	added; some insertions made in brackets.		added in bold; some insertions made in brackets.''

	<div class="hang">		<div class="hang">