The Spirit and the bride say, “Come.” Let the hearer say, “Come.” Let the one who thirsts come forward, and the one who wants it receive the gift of life-giving water. …
The one who gives this testimony says, “Yes, I am coming soon.” Amen! Come, Lord Jesus!
“Test everything; retain what is good” (1 Thess 5:21).
“Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world” (1 Jn 4:1).
“Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward of her labors,
and let her works praise her at the city gates” (Prov 31:30-31).
“Faith comes from what is heard, and what is heard comes through the word of Christ.”
“And for this reason we too give thanks to God unceasingly, that,in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe” (1 Th 2:13).
“For from Him and through Him and for Him are all things. To Him be glory forever. Amen” (Rom 11:36).
12As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. 13For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. 14Now the body is not a single part, but many. 15If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. 16Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. 17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But as it is, God placed the parts, each one of them, in the body as he intended. 19If they were all one part, where would the body be? 20But as it is, there are many parts, yet one body. 21The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” 22Indeed, the parts of the body that seem to be weaker are all the more necessary, 23and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, 24whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, 25so that there may be no division in the body, but that the parts may have the same concern for one another. 26If (one) part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy. 27Now you are Christ's body, and individually parts of it.
Restless night–when time changed on Sunday. Can't say, “I don't need the theologians, the pope, the bishop, the priests.” Nor can the Magisterium say, “We don't need the gifts of the laity.” One body, many gifts.
“When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things” (1 Cor 13:11).
“God loves a cheerful giver. Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work. … Thanks be to God for His indescribable gift!” (1 Cor 9:7-8, 15).
For if the dead are not raised, neither has Christ been raised, and if Christ has not been raised, your faith is vain; you are still in your sins.
“For I determined not to know any thing among you, save Jesus Christ, and him crucified” (1 Cor 2:2).
“When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things.”
“In the same way, the Spirit, too, comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because [the Spirit] intercedes for the holy ones according to God's will.”
So few words, so much meaning!
Ps 110:4: ““Like Melchizedek you are a priest forever.”
Brothers and sisters: We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the Body the dying of Jesus, so that the life of Jesus may also be manifested in our body.
“Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.”
“The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves” (Luke 10:2-3; these two verses are unique to Luke).
Luke: Jesus sends out 70 or 72 disciples to preach the gospel. Similar to Mark 6:6 and Matthew 10:5, where Jesus sends out the Twelve two-by-two.
Speculation about the reason for the discrepancy in the manuscript tradition:
Moses and Paul as archetypes of Jesus: Moses the Law-giver (legislator) and Paul the Lawyer. What is God's law? What does it take to get cleared of the charges against us? Paul almost certainly saw himself as a rabbi (teacher). I don't think he ever called himself or the other apostles “priests.” The application of that part of the Jewish tradition to Jesus and the apostles is a later or independent development.
Paul: “Where sin abounds, grace abounds all the more” (Rom 5:20).
“Why does your Teacher eat with tax collectors and sinners?” When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. “But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” - Matt 9: 9-13.
“I say to you, something greater than the temple is here. If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath” (Mt 12:7-80).
“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” (Hosea 6:6)
“Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God” (Heb 12:1-2).
“In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law.”
“Every day is miserable for the depressed, but a lighthearted man has a continual feast” (Proverbs 15:15).
“A cheerful glance brings joy to the heart; good news invigorates the bones” (Proverbs 15:30).
Psalm 91:11-16
For God commands the angels to guard you in all your ways.
With their hands they shall support you, lest you strike your foot against a stone.
You shall tread upon the asp and the viper, trample the lion and the dragon.
Whoever clings to me I will deliver; whoever knows my name I will set on high.
All who call upon me I will answer; I will be with them in distress; I will deliver them and give them honor.
With length of days I will satisfy them and show them my saving power.
“As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight. Moses' hands, however, grew tired; so they put a rock in place for him to sit on. Meanwhile Aaron and Hur supported his hands, one on one side and one on the other, so that his hands remained steady till sunset” (Exodus 17:11-12).