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[[File:07-07-03--145.jpg|thumb|300px|<div align="center">"I am the Way ..."</div>]]
== Trust in the Lord ==
== Trust in the Lord ==
I have a lot of advice on this page.  Please don't approach it mechanically or as a checklist of things to do.  Begin with confidence that your heart was shaped by God personally in your mother's womb with a special, God-given destiny both in this life and in the next.  It is God who is working in the depths of your heart, stirring up the questions you have about how best to invest the precious treasure of your self.  Keep praying [[the Infallible Prayer]] and God will surely lead you along right paths.
I have a lot of advice on this page.  Please don't approach it mechanically or as a checklist of things to do.  Begin with confidence that your heart was shaped by God personally in your mother's womb with a special, God-given destiny both in this life and in the next.  It is God who is working in the depths of your heart, stirring up the questions you have about how best to invest the precious treasure of your self.  Keep praying [[the Infallible Prayer]] and God will surely lead you along right paths.
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* '''"Virtue is the mean between extremes."'''
* '''"Virtue is the mean between extremes."'''
* The Catechism discusses [http://www.scborromeo.org/ccc/p3s1c1a7.htm the virtuous life] in detail:
* The Catechism discusses [http://www.scborromeo.org/ccc/p3s1c1a7.htm the virtuous life] in detail:
** Theological virtues: faith, hope, and love.  These are supernatural gifts that cause us to share in God's own life.  They place us in a relationship that we could not have without God's personal, salvific action in our lives.
** [[Theological virtues]]: faith, hope, and love.  These are supernatural gifts that cause us to share in God's own life.  They place us in a relationship that we could not have without God's personal, salvific action in our lives.
** Cardinal virtues: prudence, justice, fortitude (patience, endurance), moderation (temperance).   
** [[Cardinal virtues]]: prudence, justice, fortitude (patience, endurance), moderation (temperance).   
** Prudential judgments: applying general norms to particular situations.
** Prudential judgments: applying general norms to particular situations.
*** This is the Goldilocks world.  In these kinds of decisions, we can err by doing too much or too little.  "Moderation in all things" (except sin!): we don't want to eat too much or too little, rest too much or too little, spend too much or too little, etc.
*** This is the Goldilocks world.  In these kinds of decisions, we can err by doing too much or too little.  "Moderation in all things" (except sin!): we don't want to eat too much or too little, rest too much or too little, spend too much or too little, etc.
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== Spiritual Exercises ==
== Spiritual Exercises ==


* St. Ignatius Loyola, SJ: Two different kinds of "discernment of spirits" in the ''Spiritual Exercises'':
* St. Ignatius Loyola, SJ: Two different kinds of "discernment of spirits" in the [http://en.ignatianwiki.org/Spiritual_Exercises ''Spiritual Exercises'':]


=== First Principle and Foundation ===
=== First Principle and Foundation ===


"We are created to praise, reverence, and serve God our Lord, and by this means to save our souls.  All other creatures on the face of the earth are created by God to help us attain the end for which we are created.  Therefore, I should use created things just as much as (''tantum'') they help me to attain my end and refrain from using them just as much as (''quantum'') they keep me from attaining my end.  I must make myself indifferent to all created things as much as is left to my free choice and is not forbidden.  In making such free choices, consequently, I ought not to seek health rather than sickness, wealth rather than poverty, honor rather than dishonor, a long life rather than a short one, and so on in all other matters.  I ought to desire and choose only that which is more conducive to the end for which I am created."
:: We are created to praise, reverence, and serve God our Lord, and by this usans to save our souls.  All other creatures on the face of the earth are created by God to help us attain the end for which we are created.  Therefore, we should use created things so much as (''tantum'') they help us to attain our end and refrain from using them just as much as (''quantum'') they keep us from attaining our end.  We must make ourselves indifferent to all created things as much as is left to our free choice and is not forbidden.  When making such free choices, consequently, we ought not to seek health rather than sickness, wealth rather than poverty, honor rather than dishonor, a long life rather than a short one, and so on in all other matters.  '''We ought to desire and choose only that which is more conducive to the end for which we are created.'''


The principle of "''tantum quantum''" is based on prudential judgments about what is and is not helpful in knowing, loving, and serving God.  What is helpful and appropriate for one person may not be helpful or appropriate for another.  
The principle of "''tantum quantum''" is based on prudential judgments about what is and is not helpful in knowing, loving, and serving God.  What is helpful and appropriate for one person may not be helpful or appropriate for another.  


What we all need is ''detachment'': the inner spiritual readiness and power to let go of good things that might get in the way of loving God.
What we all need is '''detachment''': the inner spiritual readiness and power to let go of good things that might get in the way of loving God.


=== First week: break with sin ===
==== Temptations of the First and Second Week ====


* First week: recognize and reject the temptation to break the commandmentsJohn Paul II: four universal negative prohibitions: no murder, adultery, theft, or lying.  Tommy DiLorenzo: "You don't pray about whether to commit adultery.  God has already told us all we need to know about that temptation."
In the '''''Spiritual Exercises''''', Ignatius gives various [[Rules for the Discernment of Spirits|"rules for the discernment of spirits."]] The ''Exercises'' are divided into Four Weeks.


=== Second week: Choose wisely between good and good ===
The primary focus in the First Week is to understand the nature of sin, original, angelic, and personal.  Ignatius wants us to make a firm decision not to violate God's commandments.
The main issues in the second week are recognizing and choosing the right good.  ''Most of the choices we face in life are of this kind.  How should we pray?  What is our vocation?  Whom should we marry?  Where should we live and work?  How should we invest the wealth God has given us?  When should we call or write The Station of the Cross with a question?''
 
* The temptation of perfectionism: when the enemy of our human nature realizes that he cannot tempt us to break the commandments (temptations of the first week), he "comes to us as an angel of light" ([http://www.usccb.org/nab/bible/2corinthians/2corinthians11.htm 2 Corinthians 11:14]) and tempts us to do the wrong good or to do good intemperately.
The main issues in the Second Week are recognizing and choosing the right good.  ''Most of the choices we face in life are of this kind.  How should we pray?  What is our vocation?  Whom should we marry?  Where should we live and work?  How should we invest the wealth God has given us?  When should we call or write The Station of the Cross with a question?''  These are matters to be decided by cultivating the virtue of [[prudence]].  The decisions we make here are not between good and evil but between good and good.
** There have been many forms of Christian perfectionism down through the centuries. Some Pharisees tried to impose the whole of the old Law on Gentile converts; Pharisaism is a continual temptation for us when we pay too much attention to the legalistic dimension of the gospel and neglect God's gracious sovereignty.  Variations: Pelagianism, [[Jansenism]], Puritanism.
* Two ways to go wrong: too little concern for what God asks of us (being unscrupulous) and too much concern (scrupulosity)'''"Perfectionism breeds depression."'''  God does invite and expect us to become perfect--we all have a common vocation to become saints--but the work of being transformed into "other Christs" is done more by God's love poured into our hearts than by self-will.  We do have our part in it, of course--"Grace cooperates with nature"--but grace comes first.
* Catholic minimalism: "What is the very least I have to do not to go to hell?"
* Catholic maximalism: Turning ideals into laws.  "If you don't make the sign of the Cross every time you pray, you are not a good Catholic."


==== Some Ignatian prayers ====
==== Some Ignatian prayers ====
===== Prayer for Generosity =====
* [[Prayer for Generosity]]
Dearest Lord, teach me to be generous.
* [[Anima Christi]] (Soul of Christ)
 
* [[Take and Receive]] (The Suscipe)
Teach me to serve You as You deserve:<br />
&nbsp;&nbsp;to give and not to count the cost,<br />
&nbsp;&nbsp;to fight and not to heed the wounds,<br />
&nbsp;&nbsp;to toil and not to seek for rest,<br />
&nbsp;&nbsp;to labor and to ask for no reward,<br />
&nbsp;&nbsp;&nbsp;&nbsp;save that of knowing that I am doing your will.
===== Anima Christi =====
Soul of Christ, sanctify me.<br />
Body of Christ, save me.<br />
Blood of Christ, inebriate me.<br />
Water from the side of Christ, wash me.<br />
Passion of Christ, strengthen me.<br />
O, good Jesus, hear me.<br />
Within Thy wounds, hide me.<br />
Never let me be separated from Thee.<br />
From the wicked foe, defend me<br />
And at the hour of my death,<br />
Call me and bid me come to Thee,<br />
That with Thy angels and saints<br />
I may praise Thee forever in eternity.  Amen.
 
===== Take and Receive (The Suscipe) =====
Take, Lord, and receive all my liberty,<br />
my memory, my understanding,<br />
and my entire will,<br />
All I have and call my own.
 
You have given all to me.<br />
To you, Lord, I return it.
 
Everything is yours; do with it what you will.<br />
Give me only your love and your grace,<br />
that is enough for me.
 
''This is the [http://www.loyolapress.com/suscipe-prayer-saint-ignatius-of-loyola.htm Loyola Press translation.]  It doesn't quite match the way I say the prayer myself (which is entirely mixed up with two competing musical versions), but the essential ideas are all there.''
 
==== Disordered imagination ====
The enemy comes to us as an angel of light, quoting Scripture as he did when he tempted Jesus in the desert.  He introduces two related chains of thought that weaken our love for God:
* "If God loved me, I would never be confused or doubtful.  I would know exactly what I was supposed to do every day of my life, and I would carry it out faithfully.  But I am confused and doubtful; therefore, God does not love ''me.''"
* "If I loved God, I would never be confused or doubtful.  All it takes is faith the size of a mustard seed to cast mountains into the sea.  I never get any results when I pray, not even when I pray [[the Infallible Prayer]] ('Thy will, not mine, be done').  I don't have enough faith to get what I want from God.  This isn't working.  I quit!"
 
'''The remedy:''' "I will boast of my weakness, for when I am weak, then I am strong" (2 Cor 12:10).
 
=== Making a choice in life ===
In the Second Week of the Exercises, Ignatius discusses three methods of recognizing God's will:
 
* '''Undeniable intervention by God''': Paul on the road to Damascus, [http://www.usccb.org/nab/bible/matthew/matthew9.htm#v9 Matthew] at his tax collector's table, Peter, James, and John called while fishing at the Sea of Galilee.
* '''Alternation of consolation and desolation''': how Ignatius himself was drawn to follow Jesus as Peter, Paul, Dominic, and Francis had.
* '''Consideration of rational alternatives''': draw up a list of advantages and disadvantages for each alternative; in the business world, some people call this a "cost-benefit" analysis.  Speak to yourself as if you were a friend helping a friend.  Choose what seems best after you have done the best analysis of the situation that you can.


=== Don't betray your vows ===
=== Don't betray your vows ===
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=== Find what is in your heart ===
=== Find what is in your heart ===
The will of God for me is built into me, because God created me to be me.
The will of God for me is built into me, because God created me to be me.  This is the deep foundation of the [[Infallible Prayer]].  I am designed to desire God's will, and God's will is always what is truly best for me.


==== Feelings matter ====
==== Feelings matter ====
We cannot find God's presence in our lives if we pay not attention to our feelings.
We cannot find God's presence in our lives if we pay no attention to our feelings.


At the same time, we need to evaluate our feelings against the standards of right belief (orthodoxy) and right ethics (orthopraxis).  Because of [[concupiscence]], our feelings are not always rational and may lead us away from God rather than toward God.
At the same time, we need to evaluate our feelings against the standards of right belief (orthodoxy) and right ethics (orthopraxis).  Because of [[concupiscence]], our feelings are not always rational and may lead us away from God rather than toward God.


There is a great mnemonic device I learned from a talk by a member of Alcoholics Anonymous--'''RRAA'''.  We need to:
[[Faith and feelings|We need to find the right balance.]]


* Recognize our feelings.
Ignatius said that there are times when we must ''act against'' our feelings. In Latin, "to act against" is '''"[[agere contra]]."'''
* Reflect on our feelings.
* Accept our feelings.
* Act rightly, regardless of how that makes us feel.


Ignatius said that there are times when we must act against our feelings.  In Latin, "to act against" is "agere contra."
God designed us to have emotions.  The myth on Star Trek that we would be perfect logicians if we had no feelings is absurd; if we did not passionately desire the truth and long for integrity, we could never think rightly (Michael Polanyi).  But we are wounded by sin and by circumstances; the world and the flesh and the devil fill our imaginations with vain images and arouse our passions to lead us astray.  Sometimes we need to act on intuition and feelings that we can't explain; other times, we must act against them.


God designed us to have emotions.  The myth on Star Trek that we would be perfect logicians if we had no feelings is absurdBut we are wounded by sin and by circumstances; the world and the flesh and the devil fill our imaginations with vain images and arouse our passions to lead us astray.  Sometimes we need to act on intuition and feelings that we can't explain; other times, we must act against them.
Figuring out when we should act with our feelings and when we should act against them is an art, not a scienceBringing the right principles to bear on particular circumstances requires the [[virtue|virtue of prudence]] — wisdom about practical matters.


=== "Get out of the boat" ===
=== "Get out of the boat" ===
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The only drawback to using this method is that if it is not Jesus who is approaching on the water in the middle of a great storm, you are liable to drown.  Such is life!
The only drawback to using this method is that if it is not Jesus who is approaching on the water in the middle of a great storm, you are liable to drown.  Such is life!
=== Do your duty ===
* Be faithful in small things (St. Therese of Lisieux).
* Advice given to St. Philip Neri, who wanted to follow in the footsteps of St. Francis Xavier, missionary to the East: "Find your India in Rome."  For me, this becomes "Find your Rome in Buffalo."
* Pay your bills.
* Suit up and show up.
* Love necessity: "There is not a finer thing on earth than to make a virtue of necessity" [[St. Philip Neri|(St. Philip Neri, "Maxims," August 11).]]
* Think.  "God gave you that thing on top of your neck for more than just eating ice cream and making whiny noises about how hard life is."
* Obey the [[Decalogue|Commandments]] and the [[Precepts of the Church]].
=== Maxims ===
:; St. Ignatius Loyola
:: As far as possible, do not make or change a decision when in desolation.
:; [[Maxims and Sayings of St. Philip Neri|St. Philip Neri, "Maxims," October 1.]]
:: In passing from a bad state to a good one there is no need of counsel, but in passing from a good one to a better, time, counsel, and prayer must go into the decision.


=== Some other suggestions ===
=== Some other suggestions ===
* I do not recommend the use of "Gideon's Fleece" ([http://www.usccb.org/nab/bible/judges/judges6.htm#v34 Judges 6:34-40]), but you may come across those who do.  In my opinion, it is a "faithless generation" that ''demands'' that they be led by "miracles, signs, and wonders."  While our God is alive and well, and can and does work miracles every day, He also speaks to us in the voice of our conscience and in "a still, small voice" ([http://www.usccb.org/nab/bible/2kings/2kings2.htm 2 Kings 2:1-14]).  We should be docile to his most gentle promptings.
* I do not recommend the use of "Gideon's Fleece" ([http://www.usccb.org/nab/bible/judges/judges6.htm#v34 Judges 6:34-40]), but you may come across those who do.  In my opinion, it is a "faithless generation" that ''demands'' that they be led by "miracles, signs, and wonders."  While our God is alive and well, and can and does work miracles every day, He also speaks to us in the voice of our conscience and in "a still, small voice" ([http://www.usccb.org/nab/bible/2kings/2kings2.htm 2 Kings 2:1-14]).  We should be docile to his most gentle promptings. Nevertheless, the example is there in the Scriptures, and God may well answer your prayer for a clear and unmistakeable sign of His will for you. 
* Aids to developing a deeper awareness of God's presence and activity in one's life: retreats, spiritual direction, confession, spiritual reading.
* Aids to developing a deeper awareness of God's presence and activity in one's life: retreats, spiritual direction, confession, spiritual reading.
* Practice.  The more we obey, the better we get at obeying.
* Practice.  The more we obey, the better we get at obeying.
* "Do your duty."
** Be faithful in small things (St. Therese of Lisieux).
** "Find your India in Rome."  "Find your Rome in Buffalo."
** Pay your bills.
** Suit up and show up.
** Think.  God gave you that thing on top of your neck for more than just eating ice cream and making whiny noises about how hard life is.
** Obey the Commandments and the Precepts of the Church.
* "Be still and know that I am God" ([http://www.usccb.org/nab/bible/psalms/psalm46.htm#v10 Ps 46:10]).  Or, as the excellent and deceased atheist author, Douglas N. Adams, wrote so often: "Don't panic."   
* "Be still and know that I am God" ([http://www.usccb.org/nab/bible/psalms/psalm46.htm#v10 Ps 46:10]).  Or, as the excellent and deceased atheist author, Douglas N. Adams, wrote so often: "Don't panic."   
** Pay attention to your feelings, but don't be misled by them, no matter how strong they may seem: recognize, reflect, accept; but act with wisdom and [[sound judgment]] (RRAA).
** Pay attention to your feelings, but don't be misled by them, no matter how strong they may seem: recognize them, reflect on them, and accept them; but act with wisdom and [[sound judgment]] (RRAA = recognize, reflect, accept, act).
* Pray the Infallible Prayer: "Thy will, not mine, be done."  If you find yourself saying, "Yes, I prayed that, but I still didn't get ''what I wanted''," then that is a clue that you need to pray the Infallible Prayer some more.
* Pray the [[Infallible Prayer]]: "Thy will, not mine, be done."  If you find yourself saying, "Yes, I prayed that, but I still didn't get ''what I wanted''," then that might be a clue that you need to pray the Infallible Prayer some more.


== Frequently Asked Questions ==
== Frequently Asked Questions ==
=== What is a 'vocation'? ===
=== What is a 'vocation'? ===
* It means "calling" and is from the Latin verb, "voco, vocare," from which we get words like vocal, vocative, invoke, invocation, convoke, convocation, avocation, evoke, evocation.
* [[Vocations|"Vocation"]] means "calling." It is derived from the Latin verb, "voco, vocare," from which we get words like vocal, vocalize, vocative, invoke, invocation, convoke, convocation, avocation, evoke, evocation, revoke, revocation, etc.
* God created each one of personally in our mother's womb (Ps 139) and promises us a new name if we will stay faithful to him (cf. the Seven Letters, Rev 2-3).  Each person who is baptized is ''called'' to holiness; "God wants us all to be great saints" (Mother Angelica).


=== Does every Christian have a vocation? ===
=== Does every Christian have a vocation? ===
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=== How can I know whether God's will is for me to marry? ===
=== How can I know whether God's will is for me to marry? ===
* Find a person willing to marry you.
* Find out whether there is a person willing to marry you. Marriages are made by free consent.  God does not assign people under pain of sin to marry someone whom they do not want to marry!


=== Has God already picked my marriage partner for me? ===
=== Has God already picked my marriage partner for me? ===
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* ''[http://www.ignatius.com/Products/DIHR-P/do-it-at-home-retreat.aspx Do It at Home Retreat]''
* ''[http://www.ignatius.com/Products/DIHR-P/do-it-at-home-retreat.aspx Do It at Home Retreat]''
* ''[http://www.ignatius.com/Products/SESI-M/spiritual-exercises-of-st-ignatius.aspx Spiritual Exercises DVD series]''
* ''[http://www.ignatius.com/Products/SESI-M/spiritual-exercises-of-st-ignatius.aspx Spiritual Exercises DVD series]''
 
* [http://en.ignatianwiki.org/Spiritual_Exercises Ignatian Wiki, "Spiritual Exercises."]
* A literal translation of the ''Spiritual Exercises'' is available from [https://spex.ignatianspirituality.com/PuhlTranslation.html the "Ignatian Spirituality" website.]
* [https://sacred-texts.com/chr/seil/index.htm Elder Mullan 1914 translation.]
[[Category:Discernment of Spirits]]
[[Category:Discernment of Spirits]]
[[Category:Sin]]
[[Category:Spirituality]]
[[Category:Spirituality]]
[[Category:Virtues]]
[[Category:Virtues]]

Latest revision as of 10:50, 11 March 2023

"I am the Way ..."

Trust in the Lord

I have a lot of advice on this page. Please don't approach it mechanically or as a checklist of things to do. Begin with confidence that your heart was shaped by God personally in your mother's womb with a special, God-given destiny both in this life and in the next. It is God who is working in the depths of your heart, stirring up the questions you have about how best to invest the precious treasure of your self. Keep praying the Infallible Prayer and God will surely lead you along right paths.

Grace builds on nature

  • "Virtue is the mean between extremes."
  • The Catechism discusses the virtuous life in detail:
    • Theological virtues: faith, hope, and love. These are supernatural gifts that cause us to share in God's own life. They place us in a relationship that we could not have without God's personal, salvific action in our lives.
    • Cardinal virtues: prudence, justice, fortitude (patience, endurance), moderation (temperance).
    • Prudential judgments: applying general norms to particular situations.
      • This is the Goldilocks world. In these kinds of decisions, we can err by doing too much or too little. "Moderation in all things" (except sin!): we don't want to eat too much or too little, rest too much or too little, spend too much or too little, etc.

Spiritual Exercises

  • St. Ignatius Loyola, SJ: Two different kinds of "discernment of spirits" in the Spiritual Exercises:

First Principle and Foundation

We are created to praise, reverence, and serve God our Lord, and by this usans to save our souls. All other creatures on the face of the earth are created by God to help us attain the end for which we are created. Therefore, we should use created things so much as (tantum) they help us to attain our end and refrain from using them just as much as (quantum) they keep us from attaining our end. We must make ourselves indifferent to all created things as much as is left to our free choice and is not forbidden. When making such free choices, consequently, we ought not to seek health rather than sickness, wealth rather than poverty, honor rather than dishonor, a long life rather than a short one, and so on in all other matters. We ought to desire and choose only that which is more conducive to the end for which we are created.

The principle of "tantum quantum" is based on prudential judgments about what is and is not helpful in knowing, loving, and serving God. What is helpful and appropriate for one person may not be helpful or appropriate for another.

What we all need is detachment: the inner spiritual readiness and power to let go of good things that might get in the way of loving God.

Temptations of the First and Second Week

In the Spiritual Exercises, Ignatius gives various "rules for the discernment of spirits." The Exercises are divided into Four Weeks.

The primary focus in the First Week is to understand the nature of sin, original, angelic, and personal. Ignatius wants us to make a firm decision not to violate God's commandments.

The main issues in the Second Week are recognizing and choosing the right good. Most of the choices we face in life are of this kind. How should we pray? What is our vocation? Whom should we marry? Where should we live and work? How should we invest the wealth God has given us? When should we call or write The Station of the Cross with a question? These are matters to be decided by cultivating the virtue of prudence. The decisions we make here are not between good and evil but between good and good.

Some Ignatian prayers

Don't betray your vows

If you have already gotten married, then the only issue (as a general rule) is how to make the marriage work. There are rare and unusual circumstances when it is legitimate to separate from your spouse and investigate the possibility of an annulment.

If you have already gotten ordained, you have made life-long vows to God in the presence of the Church. There are rare and unusual circumstances when it is legitimate to ask to be released from those vows.

Find what is in your heart

The will of God for me is built into me, because God created me to be me. This is the deep foundation of the Infallible Prayer. I am designed to desire God's will, and God's will is always what is truly best for me.

Feelings matter

We cannot find God's presence in our lives if we pay no attention to our feelings.

At the same time, we need to evaluate our feelings against the standards of right belief (orthodoxy) and right ethics (orthopraxis). Because of concupiscence, our feelings are not always rational and may lead us away from God rather than toward God.

We need to find the right balance.

Ignatius said that there are times when we must act against our feelings. In Latin, "to act against" is "agere contra."

God designed us to have emotions. The myth on Star Trek that we would be perfect logicians if we had no feelings is absurd; if we did not passionately desire the truth and long for integrity, we could never think rightly (Michael Polanyi). But we are wounded by sin and by circumstances; the world and the flesh and the devil fill our imaginations with vain images and arouse our passions to lead us astray. Sometimes we need to act on intuition and feelings that we can't explain; other times, we must act against them.

Figuring out when we should act with our feelings and when we should act against them is an art, not a science. Bringing the right principles to bear on particular circumstances requires the virtue of prudence — wisdom about practical matters.

"Get out of the boat"

When Peter thought he saw a ghost walking toward them on the water in the middle of a great storm, he said, "Master, if it is you, tell me to come to you across the water" (Mt 14:22-38).

This is absurd! What else would a demon do but say, "Get out of the boat and walk"?

And yet, this crazy method of recognizing Jesus worked. Peter walked on the water and knew for certain that it was Jesus.

The only drawback to using this method is that if it is not Jesus who is approaching on the water in the middle of a great storm, you are liable to drown. Such is life!

Do your duty

  • Be faithful in small things (St. Therese of Lisieux).
  • Advice given to St. Philip Neri, who wanted to follow in the footsteps of St. Francis Xavier, missionary to the East: "Find your India in Rome." For me, this becomes "Find your Rome in Buffalo."
  • Pay your bills.
  • Suit up and show up.
  • Love necessity: "There is not a finer thing on earth than to make a virtue of necessity" (St. Philip Neri, "Maxims," August 11).
  • Think. "God gave you that thing on top of your neck for more than just eating ice cream and making whiny noises about how hard life is."
  • Obey the Commandments and the Precepts of the Church.

Maxims

St. Ignatius Loyola
As far as possible, do not make or change a decision when in desolation.
St. Philip Neri, "Maxims," October 1.
In passing from a bad state to a good one there is no need of counsel, but in passing from a good one to a better, time, counsel, and prayer must go into the decision.

Some other suggestions

  • I do not recommend the use of "Gideon's Fleece" (Judges 6:34-40), but you may come across those who do. In my opinion, it is a "faithless generation" that demands that they be led by "miracles, signs, and wonders." While our God is alive and well, and can and does work miracles every day, He also speaks to us in the voice of our conscience and in "a still, small voice" (2 Kings 2:1-14). We should be docile to his most gentle promptings. Nevertheless, the example is there in the Scriptures, and God may well answer your prayer for a clear and unmistakeable sign of His will for you.
  • Aids to developing a deeper awareness of God's presence and activity in one's life: retreats, spiritual direction, confession, spiritual reading.
  • Practice. The more we obey, the better we get at obeying.
  • "Be still and know that I am God" (Ps 46:10). Or, as the excellent and deceased atheist author, Douglas N. Adams, wrote so often: "Don't panic."
    • Pay attention to your feelings, but don't be misled by them, no matter how strong they may seem: recognize them, reflect on them, and accept them; but act with wisdom and sound judgment (RRAA = recognize, reflect, accept, act).
  • Pray the Infallible Prayer: "Thy will, not mine, be done." If you find yourself saying, "Yes, I prayed that, but I still didn't get what I wanted," then that might be a clue that you need to pray the Infallible Prayer some more.

Frequently Asked Questions

What is a 'vocation'?

  • "Vocation" means "calling." It is derived from the Latin verb, "voco, vocare," from which we get words like vocal, vocalize, vocative, invoke, invocation, convoke, convocation, avocation, evoke, evocation, revoke, revocation, etc.
  • God created each one of personally in our mother's womb (Ps 139) and promises us a new name if we will stay faithful to him (cf. the Seven Letters, Rev 2-3). Each person who is baptized is called to holiness; "God wants us all to be great saints" (Mother Angelica).

Does every Christian have a vocation?

  • Yes. We are all called to be "holy and righteous in His sight, all the days of our life" (Lk 1).

Does God have a "perfect will" for my life?

  • Yes and no.

Is it possible to know God's will for my life with certitude?

  • Yes and no.

How long should I put up with desolation and frustration before trying something else?

  • It depends.

How can I know whether God's will is for me to marry?

  • Find out whether there is a person willing to marry you. Marriages are made by free consent. God does not assign people under pain of sin to marry someone whom they do not want to marry!

Has God already picked my marriage partner for me?

  • No.

So you do not believe that "marriages are made in Heaven"?

  • No. They are made on earth.

How do I know whether I have a vocation to be a priest or religious?

  • Find a diocese or religious order willing to accept you.

Why are your answers to these questions so short?

  • Because.

Don't you think you should treat these questions with more respect?

  • Not today.

Will you write more later?

  • Time will tell.
  • Just because people have good questions, it does not follow that I have good answers.

Does God want me to be more generous in supporting The Station of the Cross?

  • Yes.

Are you serious?

  • Sometimes.

Can you recommend some aids to doing the Spiritual Exercises?