Year of Faith: Difference between revisions

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== Let's take back the Council! ==
== Let's take back the Council! ==
[[Modernists]] have created a Doppelgänger, an evil twin, of the authentic teaching of Vatican II.  They call it "the ''spirit'' of Vatican II."  By invoking this unwritten figment of their imaginations, they arrive at conclusions completely contrary to the ''texts'' of Vatican II.
[[Modernists]] have created a Doppelgänger, an evil twin, of the authentic teaching of Vatican II.  They call it "the ''spirit'' of Vatican II."  By invoking this unwritten figment of their imaginations, they arrive at conclusions completely contrary to the [[Vatican_II#Documents_of_Vatican_II|''documents'' of Vatican II.]]


Fifty years of systematic misinterpretation is long enough.  It is time to exorcise the "spirit of Vatican II" and embrace the authentic ''teachings'' of the Council.   
Fifty years of systematic misinterpretation is long enough.  It is time to exorcise the "spirit of Vatican II" and embrace the authentic ''teachings'' of the Council.   

Revision as of 18:16, 17 September 2012

The Year of Faith "will begin on 11 October 2012, the fiftieth anniversary of the opening of the Second Vatican Council, and it will end on the Solemnity of Our Lord Jesus Christ, Universal King, on 24 November 2013."[1]

"It also coincides with the 20th anniversary of the publication of the Catechism of the Catholic Church. The year will end on Nov. 24, 2013, the Solemnity of Our Lord Jesus Christ, Universal King."[2]

Let's take back the Council!

Modernists have created a Doppelgänger, an evil twin, of the authentic teaching of Vatican II. They call it "the spirit of Vatican II." By invoking this unwritten figment of their imaginations, they arrive at conclusions completely contrary to the documents of Vatican II.

Fifty years of systematic misinterpretation is long enough. It is time to exorcise the "spirit of Vatican II" and embrace the authentic teachings of the Council.

The Catechism of the Catholic Church is a reliable guide both to what the Council said and to what the Council meant by what it said. If we love John Paul II, we must love the Catechism that he commissioned; if we love the Catechism, we must love the documents of Vatican II upon which it is based.

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