Egalitarianism: Difference between revisions

From Cor ad Cor
Jump to navigation Jump to search
(Created page with "When we talk about equality, we are speaking in terms of measurement. We must specify the units by which we are affirming equality if we are to make good sense out of what we ...")
 
No edit summary
Line 2: Line 2:


The [[Trinity|Father, Son, and Spirit]] are ''equal'' in every perfection which belongs to the Godhead, because the three Persons are "one in being" (''homoousios'') with each other: glory, majesty, power, beauty, truth, eternity, knowledge, freedom, presence.  The difference in the Persons is one of relationship--they do not have the same (''identical'') [[Athanasian Creed|relationship with each other.]]  The Son is from the Father; the Spirit is from the Father and the Son (''[[filioque clause]]''); the Father alone has no origin--He is the only person in the whole universe of personal beings who has no father.  Every other person (divine, angelic, human, extra-terrestrial) is ''from'' the Father.
The [[Trinity|Father, Son, and Spirit]] are ''equal'' in every perfection which belongs to the Godhead, because the three Persons are "one in being" (''homoousios'') with each other: glory, majesty, power, beauty, truth, eternity, knowledge, freedom, presence.  The difference in the Persons is one of relationship--they do not have the same (''identical'') [[Athanasian Creed|relationship with each other.]]  The Son is from the Father; the Spirit is from the Father and the Son (''[[filioque clause]]''); the Father alone has no origin--He is the only person in the whole universe of personal beings who has no father.  Every other person (divine, angelic, human, extra-terrestrial) is ''from'' the Father.
[[Category:Cultural Analysis]]

Revision as of 15:41, 9 October 2012

When we talk about equality, we are speaking in terms of measurement. We must specify the units by which we are affirming equality if we are to make good sense out of what we mean by the term.

The Father, Son, and Spirit are equal in every perfection which belongs to the Godhead, because the three Persons are "one in being" (homoousios) with each other: glory, majesty, power, beauty, truth, eternity, knowledge, freedom, presence. The difference in the Persons is one of relationship--they do not have the same (identical) relationship with each other. The Son is from the Father; the Spirit is from the Father and the Son (filioque clause); the Father alone has no origin--He is the only person in the whole universe of personal beings who has no father. Every other person (divine, angelic, human, extra-terrestrial) is from the Father.