Prudence: Difference between revisions
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"There is a time for penance and a time for partridge" (St. Teresa of Avila, while dining with gusto on some partridge). | "There is a time for penance and a time for partridge" (St. Teresa of Avila, while dining with gusto on some partridge). | ||
== Catechism == | |||
:; [http://www.vatican.va/archive/ccc_css/archive/catechism/p3s1c1a7.htm#1806 CCC #1806] | |||
:: Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going."<ref>[http://usccb.org/bible/prv/14:14 Prov 14:15.]</ref> "Keep sane and sober for your prayers."<ref>[http://usccb.org/bible/1pt/4:6 1 Pet 4:7.]</ref> Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle.<ref>St. Thomas Aquinas, ''STh'' II-II,47,2.</ref> It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid. | |||
== Examples of prudential judgments == | == Examples of prudential judgments == | ||
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** Should I join the [http://www.facebook.com/TheStationoftheCross Calling All Catholics Facebook page?] [Yes, yes!] | ** Should I join the [http://www.facebook.com/TheStationoftheCross Calling All Catholics Facebook page?] [Yes, yes!] | ||
* Should I donate more money to [http://www.thestationofthecross.com/ The Station of the Cross?] [Yes, yes!] | * Should I donate more money to [http://www.thestationofthecross.com/ The Station of the Cross?] [Yes, yes!] | ||
== References == | |||
<references /> | |||
== Links == | |||
* [http://the-american-catholic.com/2012/10/11/prudential-judgement/ "Prudential Judgment."] | |||
[[Category:Discernment of Spirits]] | [[Category:Discernment of Spirits]] | ||
[[Category:Spirituality]] | [[Category:Spirituality]] | ||
Revision as of 15:54, 12 October 2012
Prudence is practical wisdom about choosing the right good in particular circumstances.
"There is an appointed time for everything, and a time for every affair under the heavens" (Ecc 3:1-8). It is by the virtue of prudence that we decide what time it is.
It is one of the four cardinal virtues.
It is by means of the virtue of prudence that we apply general maxims to concrete cases.
Most of our lives are made up of decisions that are not determined by the Ten Commandments, the laws of the Church, or the law of the land. Wisdom is the gift that gives all other gifts. The wise person knows how to deal rightly with people, places, and things.
In prudential judgments we make up our own minds about what seems best. The issue in such cases is not a choice between good and evil but between one good thing and another.
"There is a time for penance and a time for partridge" (St. Teresa of Avila, while dining with gusto on some partridge).
Catechism
- Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; "the prudent man looks where he is going."[1] "Keep sane and sober for your prayers."[2] Prudence is "right reason in action," writes St. Thomas Aquinas, following Aristotle.[3] It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid.
Examples of prudential judgments
Vocation
- What school should I attend?
- What should I choose as a major?
- Should I try to enter the priesthood or religious life?
- Should I marry?
- If so, whom? How? When?
- Where should I live and work?
Temporal Needs
- How should I take care of my bodily health?
- What should I eat?
- What should I refrain from eating?
- How much should I exercise?
- What kind of exercise is best for me?
- What kind of clothing should I wear?
- How much money should I spend on clothing?
- What kind of car should I drive?
- How much money should I spend on my car?
- What kind of insurance should I obtain for my car?
- How fast should I drive under these conditions?
- Should I buy a house or rent?
- If I'm inclined to buy a house, which house should I buy?
- How much should I spend on renovations?
- How much money should I save?
- How should I invest the wealth I have at my disposal?
- Should I work for someone else or start my own business?
Spiritual needs
- What parish should I attend?
- How should I pray?
- What sacrifices should I make during Lent?
- How much should I fast?
- How should I study the Bible?
- Should I make a retreat?
- What kind of retreat should I make?
- Should I seek a spiritual director?
- Should I attend the wedding of families or friends who are lapsed Catholics or who are anti-Catholic?
- Should I confront others about their wrongdoing?
- Should I persist in trying to prove atheists wrong?
- How should I recreate?
- Questions that answer themselves
- Should I call in during this radio program? [Yes, yes!]
- Should I join the Calling All Catholics Facebook page? [Yes, yes!]
- Should I donate more money to The Station of the Cross? [Yes, yes!]
References
- ↑ Prov 14:15.
- ↑ 1 Pet 4:7.
- ↑ St. Thomas Aquinas, STh II-II,47,2.