Concupiscence

Concupiscence is "a desire of the lower appetite contrary to reason" [1].

Because of the weakening of our human nature as a consequence of Original Sin, we find it difficult to resist our disordered desires.

"So, then, I discover the principle that when I want to do right, evil is at hand. For I take delight in the law of God, in my inner self, but I see in my members another principle at war with the law of my mind, taking me captive to the law of sin that dwells in my members" (Rom 7:21-23).

Catechism of the Catholic Church, #2515; emphasis added.

Etymologically, "concupiscence" can refer to any intense form of human desire. Christian theology has given it a particular meaning: the movement of the sensitive appetite contrary to the operation of the human reason. The apostle St. Paul identifies it with the rebellion of the "flesh" against the "spirit." Concupiscence stems from the disobedience of the first sin. It unsettles man's moral faculties and, without being in itself an offense, inclines man to commit sins.

Because of concupiscence, we are not playing on a level field in the spiritual life. The road to happiness and holiness is an uphill struggle, while the road to Hell is an easy downhill slide:

"Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few" (Mt 7:13-14).

For me, concupiscence is a spiritual force that attracts us to love self and deny God.

Links

• Mark Shea, "Concupiscence is not a sin:" "We are still left to struggle with the darkened mind, weakened will, and disordered appetites--in a word, concupiscence--that result from original sin."