Panentheism: Difference between revisions
(Created page with ":; [http://usccb.org/bible/col/1:14 Colossians 1:15-17] <div class="hang"> <sup class="versenum">15</sup> He is the image* of the invisible God, <br> the firstborn of all cre...") |
No edit summary |
||
| Line 1: | Line 1: | ||
'''Panentheism''' means "all in God." | |||
There are panentheist theories that are not consistent with the Catholic concept of God because, like pantheism, they confuse creation with the Creator, what is made with its Maker. | |||
I use this word to remind myself that it is wrong to imagine that the universe stands in the way of God or comes "between" us and God the way a wall comes between the inside and outside of a house. God comes first. The universe is created ''in'' God. The problem is not so much to picture how God comes into the universe as to picture how the universe is ''in'' God. | |||
:; [http://usccb.org/bible/col/1:14 Colossians 1:15-17] | :; [http://usccb.org/bible/col/1:14 Colossians 1:15-17] | ||
<div class="hang"> | <div class="hang"> | ||
<sup class="versenum">15</sup> He is the image | <sup class="versenum">15</sup> He is the image of the invisible God, <br> | ||
the firstborn of all creation. | the firstborn of all creation. | ||
<sup class="versenum">16</sup> For in him were created all things in heaven and on earth, <br> | <sup class="versenum">16</sup> For ''in him'' were created all things in heaven and on earth, <br> | ||
the visible and the invisible, <br> | the visible and the invisible, <br> | ||
whether thrones or dominions or principalities or powers; <br> | whether thrones or dominions or principalities or powers; <br> | ||
all things were created through him and for him. | all things were created ''through him'' and ''for him.'' | ||
<sup class="versenum">17</sup> He is before all things, <br> | <sup class="versenum">17</sup> He is before all things, <br> | ||
and in him all things hold together. | and ''in him'' all things hold together. | ||
<sup class="versenum">18</sup> He is the head of the body, the church. <br> | <sup class="versenum">18</sup> He is the head of the body, the church. <br> | ||
He is the beginning, the firstborn from the dead, <br> | He is the beginning, the firstborn from the dead, <br> | ||
that in all things he himself might be preeminent. | that ''in all things'' he himself might be preeminent. | ||
<sup class="versenum">19</sup> For in him all the fullness was pleased to dwell, | <sup class="versenum">19</sup> For ''in him'' all the fullness was pleased to dwell, | ||
<sup class="versenum">20</sup> and through him to reconcile all things for him, <br> | <sup class="versenum">20</sup> and through him to reconcile all things for him, <br> | ||
making peace by the blood of his cross <br> | making peace by the blood of his cross <br> | ||
[through him], whether those on earth or those in heaven. | [through him], whether those on earth or those in heaven. | ||
</div> | </div> | ||
Revision as of 23:46, 26 January 2013
Panentheism means "all in God."
There are panentheist theories that are not consistent with the Catholic concept of God because, like pantheism, they confuse creation with the Creator, what is made with its Maker.
I use this word to remind myself that it is wrong to imagine that the universe stands in the way of God or comes "between" us and God the way a wall comes between the inside and outside of a house. God comes first. The universe is created in God. The problem is not so much to picture how God comes into the universe as to picture how the universe is in God.
15 He is the image of the invisible God,
the firstborn of all creation.
16 For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
17 He is before all things,
and in him all things hold together.
18 He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
19 For in him all the fullness was pleased to dwell,
20 and through him to reconcile all things for him,
making peace by the blood of his cross
[through him], whether those on earth or those in heaven.
References
Links
[[Category:]]