Pope Francis

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Jorge Mario Bergoglio.

Biography

Wrote his dissertation on Roman Guardini, a great liturgist.

Motto

Miserando Atque Eligendo
“Lowly But Chosen”
"Symbols Adjusted on Papal Coat of Arms."
The motto is the Latin phrase “Miserando atque eligendo,” which means “having mercy, he called him.” The phrase refers to a line in St Bede’s homily: “Because he saw him through the eyes of mercy and chose him.”
St. Bede’s homily looks at Mt 9:9-13 in which Jesus saw the tax collector, Matthew, sitting at a customs post and said to him, “Follow me.” St. Bede explained in his homily, “Jesus saw Matthew, not merely in the usual sense, but more significantly with his merciful understanding of men.”
“He saw the tax collector and, because he saw him through the eyes of mercy and chose him, he said to him: ‘Follow me.’ This following meant imitating the pattern of his life, not just walking after him. St. John tells us: ‘Whoever says he abides in Christ ought to walk in the same way in which he walked.’”
St Bede continued: “This conversion of one tax collector gave many men, those from his own profession and other sinners, an example of repentance and pardon. Notice also the happy and true anticipation of his future status as apostle and teacher of the nations. No sooner was he converted than Matthew drew after him a whole crowd of sinners along the same road to salvation.”

Coat of Arms

"Symbols Adjusted on Papal Coat of Arms."
The five-pointed star has been replaced with an eight-pointed star, while the spikenard flower has now been made to look more like a flower rather than a bunch of grapes, as it did in its original form. The Vatican published the new coat of arms on its website on March 27.
Italian Cardinal Andrea Cordero Lanza di Montezemolo, an expert on heraldry said that changing the star was “better” because the five-pointed star often carries with it “military significance,” while the eight-pointed star “has always symbolised Mary” in Catholic Church tradition.
The new papal blazon contains the same symbols that Pope Francis had on his episcopal coat of arms. The dark blue shield is divided into three sections, each with its own symbol. On the top is the official seal of the Society of Jesus, representing Jesus and the religious order in which the Pope was ordained as a priest in 1969. The symbol shows a blazing yellow sun with inside the red letters, IHS, the sign for the name of Jesus. A red cross rises up from the letter H and three black nails rest below.
The bottom part of the shield depicts a gold star and a gold spikenard flower, which represent respectively Mary and St Joseph, demonstrating the Pope’s “particular devotion to the Holy Virgin and St. Joseph,” the Vatican said.
The shield is surrounded by the papal insignia, a miter and the keys of St. Peter. The miter was something Pope Benedict XVI established in 2005, putting an end to the beehive-shaped three-tiered tiara that, for centuries, had appeared at the top of each Pope’s coat of arms.
The silver miter has three gold stripes to mirror order, jurisdiction and magisterium, and a vertical gold band connects the three stripes in the middle to indicate their unity in the same person. The two crossed keys have been part of papal emblems for centuries and symbolise the powers Christ gave to the apostle Peter and his successors.
The papal emblem uses a gold key to represent the power in heaven and a silver key to indicate the spiritual authority of the papacy on earth. The red cord that unites the two keys alludes to the bond between the two powers.
One detail Pope Francis changed in the papal insignia is removing the pallium from the elements surrounding the shield. The pallium, the woolen stole symbolising a bishop’s authority, was added to Pope Benedict’s coat of arms in 2005.

Sayings of Papa Francisco

Many priests unworthy of belief
When he was asked in a 2010 book-length interview, El Jesuita, about the common saying in Argentina, “I believe in God, but I don’t believe in priests,” he replied, “Many of us priests do not deserve to have them believe in us.”
The joy of evangelizing
Thinking of the next Pope: a man who, through the contemplation of Jesus Christ and the adoration of Jesus Christ, may help the Church to go out from itself toward the existential peripheries, that may help it to be the fecund mother who lives “by the sweet and comforting joy of evangelizing.”[1]

Father General's Letter

24 March 2013
On our part it would be arrogant to pretend that the Pope should confirm all our opinions as though we as Jesuits were in no need of conversion, correction and spiritual renewal.
Without any kind of triumphalism, let us make explicit with renewed vigor and zeal the closeness of the Society to our brother Francis.

Letter to an Atheist

"Full text of Pope's letter to atheist Italian journalist Eugenio Scalfari ."
First of all, you ask if the God of the Christians forgives those who do not believe and do not seek faith. Given that--and this is fundamental--God's mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart, the issue for those who do not believe in God is in obeying their own conscience. In fact, listening and obeying it, means deciding about what is perceived to be good or to be evil. The goodness or the wickedness of our behavior depends on this decision.

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