Precepts of the Church

From Cor ad Cor
Jump to navigation Jump to search

Catechism of the Catholic Church

CCC #2041-2043
The precepts of the Church are set in the context of a moral life bound to and nourished by liturgical life. The obligatory character of these positive laws decreed by the pastoral authorities is meant to guarantee to the faithful the very necessary minimum in the spirit of prayer and moral effort, in the growth in love of God and neighbor:
  • The first precept ("You shall attend Mass on Sundays and holy days of obligation and rest from servile labor") requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days.[1]
  • The second precept ("You shall confess your sins at least once a year") ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism's work of conversion and forgiveness.[2]
  • The third precept ("You shall receive the sacrament of the Eucharist at least [once] during the Easter season") guarantees as a minimum the reception of the Lord's Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy.[3]
  • The fourth precept ("You shall observe the days of fasting and abstinence established by the Church") ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.[4]
  • The fifth precept ("You shall help to provide for the needs of the Church") means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability.[5] The faithful also have the duty of providing for the material needs of the Church, each according to his own abilities.[6]

Summary form

1. You shall attend Mass on Sundays and holy days of obligation and rest from servile labor.
2. You shall confess your sins at least once a year.
3. You shall receive the sacrament of the Eucharist at least during the Easter season.
4. You shall observe the days of fasting and abstinence established by the Church.
5. You shall help to provide for the needs of the Church.

Age for Fasting and Abstinence

Canon 1250
All Fridays through the year and the time of Lent are penitential days and times throughout the entire Church.
Canon 1251
Abstinence from eating meat or another food according to the prescriptions of the conference of bishops is to be observed on Fridays throughout the year unless they are solemnities; abstinence and fast are to be observed on Ash Wednesday and on the Friday of the Passion and Death of Our Lord Jesus Christ.
Canon 1252
All persons who have completed their fourteenth year are bound by the law of abstinence; all adults [those over age 18][7] are bound by the law of fast up to the beginning of their sixtieth year. Nevertheless, pastors and parents are to see to it that minors who are not bound by the law of fast and abstinence are educated in an authentic sense of penance.
Can. 1253
It is for the conference of bishops to determine more precisely the observance of fast and abstinence and to substitute in whole or in part for fast and abstinence other forms of penance, especially works of charity and exercises of piety.

Rationales for Lenten Practices

  • Yom Kippur rules for the meal after the fast--no meat?
  • Moses and Elijah fasted 40 days each. Exodus 34:28 1 Kings 19:8
  • John the Baptist: locusts and wild honey.
  • Jesus' 40 days in the desert. What could he have eaten? Desert food?
  • 40 days of rain to cleanse the earth. Did Noah and his family fast?
  • Jesus' "fast" from arrest to death. (The original fast before Easter?)
  • Gen 2: vegetarian.
  • Gen 2:16-17: had to fast from the tree of knowledge of good and evil!
  • Cain and Abel? Grain good, animal sacrifice bad? Grain more primitive?
  • Fish meat is less bloody than land animals or fowl?
  • 40 years in the desert: Manna.
  • Jesus fasted from Last Supper until death on the Cross.
  • Fish stands for Jesus, therefore "we eat nothing but Jesus"? (Highly implausible.)
  • Pope's relatives sold fish, therefore asked for relaxation of Lenten fast.
  • Improved the diet of the poor (???).

Abstinence from meat, dairy, eggs, fowl, was for all 40 days of Lent! We have toned down the Lenten fast considerably from the "black fast." Fridays are a tiny remembrance of the old Great Fast.

Many concessions to human weakness.

Old days: very severe. Moderated time and again to reach today's rules.

40 days of rain in the flood 40 years in the desert for the Israelites

References

  1. Cf. CIC, cann. 1246-1248; CCEO, cann. 881 § 1, § 2, § 4.
  2. Cf. CIC, can. 989; CCEO, can. 719. "The faithful are obliged to confess any serious sins at least once a year" (Kevin E. McKenna, A Concise Guide to Canon Law: A Practical Handbook for Pastoral Ministers [Notre Dame: Ave Maria Press, 2000], 50).
  3. Cf. CIC, can. 920; CCEO, cann. 708; 881 § 3. I have inserted the word "once" into the text. Canon 920 reads: "§1. After being initiated into the Most Holy Eucharist, each of the faithful is obliged to receive holy communion at least once a year. §2. This precept must be fulfilled during the Easter season unless it is fulfilled for a just cause at another time during the year.
  4. Cf. CIC, cann. 1249-1251; CCEO, can. 882.
  5. Cf. CIC, can. 222; CCEO can. 25; Furthermore, episcopal conferences can establish other ecclesiastical precepts for their own territories (Cf. CIC, can. 455).
  6. Cf. CIC, can. 222. [This last sentence seems redundant, but the duplication exists both in the online and the printed version of the Catechism.]
  7. Canon law defines an adult as a person who has completed their eighteenth year of age (Canon 97) and does not lack the use of reason (Canon 99).