Canon of the Old Testament
The Chronological order in the tables below is approximately by the date of the topical material in the book. The book of Jonah, for example, tells a story that would have taken place in the 8th century BC but almost certainly was composed after the exile.
The Composition order in the tables is only very roughly indicative of when the books (or the material in them) might have been begun. Scholars disagree endlessly about how to date the composition and editing of the books.
In the notes below, "Exile" is a synonym for the time of the Babylonian Captivity (587-520 BC). "Post-exilic" therefore means "after the enslaved Jews were set free to return to Judea from Babylon."
TNK is the Jewish acronym for the Hebrew scriptures: Torah, Nebi'im, Kethub'im — Law, Prophets, and Writings.
LXX is the name given to the Greek translation and augmentation of TNK done by Jewish rabbis roughly two centuries before the time of Jesus. LXX is the Roman numeral for "70," and it refers to the legend that seventy Jewish rabbis independently translated TNK into Greek in one month's time, producing 70 manuscripts that were identical in every respect.
See "Rejection of Seven Old Testament Books" below for more details on the difference between TNK and LXX.
The complete canon
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Genesis | 17th to 16th BC | 11th BC to 6th BC | Torah | TNK |
Exodus | Exodus | 11th BC to 6th BC | Torah | TNK |
Leviticus | Exodus | 13th BC to 6th BC | Torah | TNK |
Numbers | Exodus | 13th BC to 6th BC | Torah | TNK |
Deuteronomy | Exodus | 649 to 609 BC | Torah | TNK |
Joshua | Judges | 9th to 6th BC | History | TNK |
Judges | Judges | 7th to 6th BC | History | TNK |
Ruth | Judges | 10th / 5th BC | History | TNK |
1 Samuel | Kings | 9th BC | History | TNK |
2 Samuel | Kings | 9th BC | History | TNK |
1 Kings | Kings | 640 to 609 BC | History | TNK |
2 Kings | Kings | 640 to 609 BC | History | TNK |
1 Chronicles | Kings | 8th to 3rd BC | History | TNK |
2 Chronicles | Kings | 8th to 3rd BC | History | TNK |
Ezra | 458, 428, 398 BC? | 5th to 3rd BC | History | TNK |
Nehemiah | Before or after Ezra | 5th to 3rd BC | History | TNK |
Tobit | 7th BC | 2nd BC | History | LXX |
Judith | 6th BC | 1st BC | History | LXX |
Esther | 485-465 BC | 5th-3rd BC | History | TNK |
1 Maccabees | 167-139 BC | 2nd to 1st BC | History | LXX |
2 Maccabees | 164 BC | 2nd to 1st BC | History | LXX |
Job | N/A | Post-exilic | Wisdom | TNK |
Psalms | 13th to 5th BC | 13th to 5th BC | Wisdom | TNK |
Proverbs | Solomon | 10th to 6th? | Wisdom | TNK |
Ecclesiastes (Qoheleth) | Solomon | 3rd to 2nd BC | Wisdom | TNK |
Song of Songs | Solomon | Post-exilic | Wisdom | TNK |
Wisdom | 1st BC | 1st BC | Wisdom | LXX |
Sirach (Ecclesiasticus) | 180 BC | 180 BC | Wisdom | LXX |
Isaiah | 8th & 6th-5th BC | 8th to 5th BC | Prophecy | TNK |
Jeremiah | 627-587 BC | 7th to 6th BC | Prophecy | TNK |
Lamentations | 587 BC | Exile | Prophecy | TNK |
Baruch | 587 BC | Post-exilic | Prophecy | LXX |
Ezekiel | 593-573 BC | Exile | Prophecy | TNK |
Daniel | 587-539 BC | 2nd BC | Prophecy | LXX & TNK |
Hosea | 8th BC | 8th BC | Prophecy | TNK |
Joel | 450 to 350 BC? | 5th to 4th? | Prophecy | TNK |
Amos | 786-742 BC | 8th BC | Prophecy | TNK |
Obadiah | 450 to 312 BC? | 5th to 4th BC? | Prophecy | TNK |
Jonah | 786-746 BC | Post-exilic | Prophecy | TNK |
Micah | 740 to 687 BC | 8th BC | Prophecy | TNK |
Nahum | 612 to 609 BC? | 7th BC | Prophecy | TNK |
Habakkuk | 612 to 609 BC? | 7th BC | Prophecy | TNK |
Zephaniah | 640 to 609 BC | 7th BC | Prophecy | TNK |
Haggai | 520 BC | 6th BC | Prophecy | TNK |
Zechariah | 520 to 499 BC | 6th to 5th BC | Prophecy | TNK |
Malachi | after 515 BC | 6th BC | Prophecy | TNK |
The Pentateuch
"Pentateuch" literally means "five vessels" in Greek. The Five Books of Moses are also known collectively as the Torah in rabbinic Judaism; they are contained in the Torah Scrolls used in synagogue services.
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
sort symbol above to sort the table by the values in that column. | Click on the||||
Genesis | 17th to 16th BC | 11th BC to 6th BC | Torah | TNK |
Exodus | Exodus | 11th BC to 6th BC | Torah | TNK |
Leviticus | Exodus | 13th BC to 6th BC | Torah | TNK |
Numbers | Exodus | 13th BC to 6th BC | Torah | TNK |
Deuteronomy | Exodus | 649 to 609 BC | Torah | TNK |
History
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Joshua | Judges | 9th to 6th BC | History | TNK |
Judges | Judges | 7th to 6th BC | History | TNK |
Ruth | Judges | 10th / 5th BC | History | TNK |
1 Samuel | Kings | 9th BC | History | TNK |
2 Samuel | Kings | 9th BC | History | TNK |
1 Kings | Kings | 640 to 609 BC | History | TNK |
2 Kings | Kings | 640 to 609 BC | History | TNK |
1 Chronicles | Kings | 8th to 3rd BC | History | TNK |
2 Chronicles | Kings | 8th to 3rd BC | History | TNK |
Ezra | 458, 428, 398 BC? | 5th to 3rd BC | History | TNK |
Nehemiah | Before or after Ezra | 5th to 3rd BC | History | TNK |
Tobit | 7th BC | 2nd BC | History | LXX |
Judith | 6th BC | 1st BC | History | LXX |
Esther | 485-465 BC | 5th-3rd BC | History | TNK |
1 Maccabees | 167-139 BC | 2nd to 1st BC | History | LXX |
2 Maccabees | 164 BC | 2nd to 1st BC | History | LXX |
Prophecy
I've added six history books to this list because they contain important prophetic stories, including the prophetic ministries of Joshua, the Judges, Samuel, Nathan, Elijah, and Elisha. The whole of the Old Testament can be treated as a prophetic tradition, beginning with Abraham's call by God, continuing in the five books of Moses, and coming to a conclusion in the late apocalyptic visions of Daniel. In TNK, these six books are considered the "former ['earlier'] prophets."
In TNK, the "minor prophets" formed one book; in the Christian arrangement of the "Old Testament," the minor prophets are counted as twelve separate "books." The arrangement of the minor prophets is roughly chronological. The "major prophets" in the Jewish tradition are Isaiah, Jeremiah, and Ezekiel. They are "big books," while the "minor prophets" are short pieces.
The Christian organization of the "Old Testament" moves Lamentations, Baruch, and Daniel out of the "Ketuvim" (writings) into the prophetic section. Lamentations is also described as one of the "Five Megillot ["Scrolls"]", each of which is read on a special occasion during the Jewish liturgical year.
Biblical order | Topic | Composition | Genre | Rank | LXX |
---|---|---|---|---|---|
Joshua | Judges | 9th to 6th BC | History | Former prophet | TNK |
Judges | Judges | 7th to 6th BC | History | Former prophet | TNK |
1 Samuel | Kings | 9th BC | History | Former prophet | TNK |
2 Samuel | Kings | 9th BC | History | Former prophet | TNK |
1 Kings | Kings | 640 to 609 BC | History | Former prophet | TNK |
2 Kings | Kings | 640 to 609 BC | History | Former prophet | TNK |
Isaiah | 8th & 6th-5th BC | 8th to 5th BC | Prophecy | Major prophet | TNK |
Jeremiah | 627-587 BC | 7th to 6th BC | Prophecy | Major prophet | TNK |
Lamentations | 587 BC | Exile | Prophecy | Megilla | TNK |
Baruch | 587 BC | Post-exilic | Prophecy | Ketav | LXX |
Ezekiel | 593-573 BC | Exile | Prophecy | Major prophet | TNK |
Daniel | 587-539 BC | 2nd BC | Prophecy | Ketav | LXX & TNK |
Hosea | 8th BC | 8th BC | Prophecy | Minor prophet | TNK |
Joel | 450 to 350 BC? | 5th to 4th? | Prophecy | Minor prophet | TNK |
Amos | 786-742 BC | 8th BC | Prophecy | Minor prophet | TNK |
Obadiah | 450 to 312 BC? | 5th to 4th BC? | Prophecy | Minor prophet | TNK |
Jonah | 786-746 BC | Post-exilic | Prophecy | Minor prophet | TNK |
Micah | 740 to 687 BC | 8th BC | Prophecy | Minor prophet | TNK |
Nahum | 612 to 609 BC? | 7th BC | Prophecy | Minor prophet | TNK |
Habakkuk | 612 to 609 BC? | 7th BC | Prophecy | Minor prophet | TNK |
Zephaniah | 640 to 609 BC | 7th BC | Prophecy | Minor prophet | TNK |
Haggai | 520 BC | 6th BC | Prophecy | Minor prophet | TNK |
Zechariah | 520 to 499 BC | 6th to 5th BC | Prophecy | Minor prophet | TNK |
Malachi | after 515 BC | 6th BC | Prophecy | Minor prophet | TNK |
Wisdom
In my own interpretation, I include Jonah as part of Wisdom Literature, but if others followed this way of categorizing the book, that would leave us with just 11 "Minor Prophets."
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Job | N/A | Post-exilic | Wisdom | TNK |
Psalms | 13th to 5th BC | 13th to 5th BC | Wisdom | TNK |
Proverbs | Solomon | 10th to 6th? | Wisdom | TNK |
Ecclesiastes (Qoheleth) | Solomon | 3rd to 2nd BC | Wisdom | TNK |
Song of Songs | Solomon | Post-exilic | Wisdom | TNK |
Wisdom | 1st BC | 1st BC | Wisdom | LXX |
Sirach (Ecclesiasticus) | 180 BC | 180 BC | Wisdom | LXX |
Rejection of Seven Old Testament Books
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Tobit | 7th BC | 2nd BC | History | LXX |
Judith | 6th BC | 1st BC | History | LXX |
1 Maccabees | 167-139 BC | 2nd to 1st BC | History | LXX |
2 Maccabees | 164 BC | 2nd to 1st BC | History | LXX |
Wisdom | 1st BC | 1st BC | Wisdom | LXX |
Sirach (Ecclesiasticus) | 180 BC | 180 BC | Wisdom | LXX |
Baruch | 587 BC | Post-exilic | Prophecy | LXX |
Daniel (additonal material) | 587-539 BC | 2nd BC | Prophecy | LXX & TNK |
The proper name of the Hebrew Scriptures is "TNK," which stands for:
- "Torah," the Hebrew word for "Law."
- "Nebi'im," the Hebrew word for "Prophets."
- "Kethub'im," the Hebrew word for "Writings."
The acronym may sometimes be written as it is pronounced: "tanak" or "tanakh."
After Persia was conquered by Alexander the Great (356-323 BC), Jewish children growing up in cities outside of the Holy Land tended to speak Greek as their first and most natural language. In the third century BC, probably in Alexandria, Egypt, TNK was translated into Greek by Jewish rabbis on behalf of Greek-speaking Jews. A legend sprang up that 70 rabbis independently translated TNK into Greek in one month's time and found that their translations matched word-for-word and letter-for-letter. The meaning of the legend is clear: those who could only read the Scriptures in Greek were reading an edition that was just as good as the Hebrew. Because of the legend of the 70 rabbinic translators, the Greek translation of TNK was called the "Septuagint" (the Greek word for "70"). "Septuagint" then came to be abbreviated as "LXX," using the Roman numerals for "70."
Some versions of the legend say that it was 72 rabbis, not 70. Either number can be factored into biblically significant numbers: 6 x 12 vs. 7 x 10.
The Septuagint did not just translate TNK. New books and new material composed in Greek or else whose Hebrew original has been lost were added to the canon. (Calling it a canon, meaning "official list", is not historically accurate; the concept of a canon is really a later development in the Christian era. The Roman Catholic Church accepts seven books of the Greek additions as canonical (i.e., as inspired by God); the Greek Orthodox, as a general rule, accept another two books from the Septuagint additions.
"The most striking difference between the Catholic and Protestant Bibles is the presence in the former of a number of writings which are wanting in the latter and also in the Hebrew Bible, which became the Old Testament of Protestantism. These number seven books: Tobias (Tobit), Judith, Wisdom, Ecclesiasticus, Baruch, I and II Machabees, and three documents added to protocanonical books, viz., the supplement to Esther, from x, 4, to the end, the Canticle of the Three Youths (Song of the Three Children) in Daniel, iii, and the stories of Susanna and the Elders and Bel and the Dragon, forming the closing chapters of the Catholic version of that book. Of these works, Tobias and Judith were written originally in Aramaic, perhaps in Hebrew; Baruch and I Machabees in Hebrew, while Wisdom and II Machabees were certainly composed in Greek. The probabilities favour Hebrew as the original language of the addition to Esther, and Greek for the enlargements of Daniel."[1]
Catholics accept these books as inspired by God:
1 Maccabees | |
2 Maccabees | |
Sirach (Ecclesiasticus) | Aramaic and Hebrew versions found in the Dead Sea Scrolls. |
Wisdom | |
Baruch | |
Tobit | Aramaic and Hebrew versions found in the Dead Sea Scrolls. |
Judith |
Catholics also accept these enlargements of other books as inspired by God:
- Additions to Esther.
- "The text of Esther, written originally in Hebrew, was transmitted in two forms: a short Hebrew form and a longer Greek version. The latter contains 107 additional verses, inserted at appropriate places within the Hebrew form of the text. A few of these seem to have a Hebrew origin while the rest are Greek in original composition. It is possible that the Hebrew form of the text is original throughout. If it systematically omits reference to God and his Providence over Israel, this is perhaps due to fear of irreverent response (see note on [4:14).[2] The Greek text with the above-mentioned additions is probably a later literary paraphrase in which the author seeks to have the reader share his sentiments. This standard Greek text is pre-Christian in origin. The church has accepted the additions as equally inspired with the rest of the book."[3]
- "Canticle of the Three Young Men" in Daniel 3:51-90.
- "Susanna and the Elders" in Daniel 13:1-64.
- "Bel and the Dragon" in Daniel:14:1-42.
Martin Luther judged that these books were not inspired by the Holy Spirit. He also tried, but failed, to eliminate Esther from the OT canon. Those Protestants who follow Luther's teachings accept only the 39 books found in TNK as inspired by God and set aside these 7 books from LXX as "apocryphal" or "deuterocanonical."
"Of the approximately 300 Old Testament quotes in the New Testament, approximately 2/3 of them came from the Septuagint (the Greek translation of the Old Testament) which included the deuterocanonical books that the Protestants later removed. This is additional evidence that Jesus and the apostles viewed the deuterocanonical books as part of canon of the Old Testament."[4]
No book of the Bible resolves the question of exactly which scriptures from the time of the Old Testament were inspired by God. The question can only be decided on extra-Biblical considerations.[5]
"Apocryphal" Books included in the Common Bible
- - Tobit
- - Judith
- - Wisdom
- - Ben Sira
- - 1 Maccabees
- - 2 Maccabees
- - Baruch
- — — — — — — —
- - Additions to Esther
- - Letter of Jeremiah
- - Prayer of Azariah
- - Susanna
- - Bel
- - Prayer of Manasseh
- - Additions to Psalms
- - 1 Esdras [3 Esdras]
- - 2 Esdras [4 Esdras]
- - 3 Maccabees
- - 4 Maccabees
Old Testament Names in the Vulgate and Douay-Rheims
Four books of Kings | 1 Samuel, 2 Samuel, 1 Kings, 2 Kings |
|
Paralipomenon | 1 Chronicles, 2 Chronicles, Prayer of Manasses. |
books "of things passed over" |
Esdras 1&2 | Ezra and Nehemiah |
|
Ecclesiasticus | Sirach | "The designation 'Liber Ecclesiasticus,' meaning 'Church Book,' appended to some Greek and Latin manuscripts was due to the extensive use which the church made of this book in presenting moral teaching to catechumens and to the faithful."[6] |
Song [of Solomon] | Song of Songs | "Song of songs" = "greatest of songs." |
Eastern Orthodox canon
The Eastern Orthodox canon of the Old Testament is two books longer than the Roman Catholic canon. The two extra books are:
That gives these Churches 75 books in their canon (39 + 7 + 2 + 27 = 75).
The Ethiopian Orthodox also accept the book of Enoch, so they have a longer canon still.
References
- ↑ Catholic Encyclopedia, "Canon of the Old Testament."
- ↑ Footnote to Esther 4:14.
- ↑ New American Bible, "Introduction to the Book of Esther."
- ↑ "Septuagint Quotations in the New Testament."
- ↑ "Can Protestants Rely Upon the "Council of Jamnia" for Their Bible?"
- ↑ New American Bible, "Introduction to Sirach."
Links
- "Canon of the OT and the NT."
- Catholic Encyclopedia, "Apocrypha."
- Felix Just, SJ, "Jewish and Christian Bibles: A Comparative Chart."
- "Jim Crow and the Protestant Bible."
- "In other words, beneath the facade of a generally-applicable test, there were really two different tests: a relatively easy one for whites, and a much harder one for blacks. I think we see something similar here. The Books Protestants are used to seeing in their Bibles get a very easy test, while the Deuterocanon is held to a much stricter standard, a standard that much of the Protestant Bible couldn't meet."
- Index to NAB online.
- Michael Barber, John Bergsma, Brant Pitre, and John Kincaid: "Thoughts on the Church's Old Testament Canon."
- Joe Heschmeyer:
- Michael Barber: "Loose Canons: The Development of the Old Testament,"