Canon of the Old Testament
The Chronological order is approximately by the date of the topical material in the book. The book of Jonah, for example, tells a story that would have taken place in the 8th century BC but almost certainly was composed after the exile.
The Composition order is only very roughly indicative of when the books (or the material in them) might have been begun. Scholars disagree endlessly over when composition may have begun and when the final edition may have been completed.
X - Do a timeline ...
X - Links to the four genres ...
Exile: The time of the Babylonian Captivity (587-520 BC).
The complete canon
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
![]() | Click on the ||||
Genesis | 17th to 16th BC | 11th BC to 6th BC | Torah | TNK |
Exodus | Exodus | 11th BC to 6th BC | Torah | TNK |
Leviticus | Exodus | 13th BC to 6th BC | Torah | TNK |
Numbers | Exodus | 13th BC to 6th BC | Torah | TNK |
Deuteronomy | Exodus | 649 to 609 BC | Torah | TNK |
Joshua | Judges | 9th to 6th BC | History | TNK |
Judges | Judges | 7th to 6th BC | History | TNK |
Ruth | Judges | 10th / 5th BC | History | TNK |
1 Samuel | Kings | 9th BC | History | TNK |
2 Samuel | Kings | 9th BC | History | TNK |
1 Kings | Kings | 640 to 609 BC | History | TNK |
2 Kings | Kings | 640 to 609 BC | History | TNK |
1 Chronicles | Kings | 8th to 3rd BC | History | TNK |
2 Chronicles | Kings | 8th to 3rd BC | History | TNK |
Ezra | 458, 428, 398 BC? | 5th to 3rd BC | History | TNK |
Nehemiah | Before or after Ezra | 5th to 3rd BC | History | TNK |
Tobit | 7th BC | 2nd BC | History | LXX |
Judith | 6th BC | 1st BC | History | LXX |
Esther | 485-465 BC | 5th-3rd BC | History | TNK |
1 Maccabees | 167-139 BC | 2nd to 1st BC | History | LXX |
2 Maccabees | 164 BC | 2nd to 1st BC | History | LXX |
Job | N/A | Post-exilic | Wisdom | TNK |
Psalms | 13th to 5th BC | 13th to 5th BC | Wisdom | TNK |
Proverbs | Solomon | 10th to 6th? | Wisdom | TNK |
Ecclesiastes (Qoheleth) | Solomon | 3rd to 2nd BC | Wisdom | TNK |
Song of Songs | Solomon | Post-exilic | Wisdom | TNK |
Wisdom | 1st BC | 1st BC | Wisdom | LXX |
Sirach (Ecclesiasticus) | 180 BC | 180 BC | Wisdom | LXX |
Isaiah | 8th & 6th-5th BC | 8th to 5th BC | Prophecy | TNK |
Jeremiah | 627-587 BC | 7th to 6th BC | Prophecy | TNK |
Lamentations | 587 BC | Exile | Prophecy | TNK |
Baruch | 587 BC | Post-exilic | Prophecy | LXX |
Ezekiel | 593-573 BC | Exile | Prophecy | TNK |
Daniel | 587-539 BC | 2nd BC | Prophecy | LXX & TNK |
Hosea | 8th BC | 8th BC | Prophecy | TNK |
Joel | 450 to 350 BC? | 5th to 4th? | Prophecy | TNK |
Amos | 786-742 BC | 8th BC | Prophecy | TNK |
Obadiah | 450 to 312 BC? | 5th to 4th BC? | Prophecy | TNK |
Jonah | 786-746 BC | Post-exilic | Prophecy | TNK |
Micah | 740 to 687 BC | 8th BC | Prophecy | TNK |
Nahum | 612 to 609 BC? | 7th BC | Prophecy | TNK |
Habakkuk | 612 to 609 BC? | 7th BC | Prophecy | TNK |
Zephaniah | 640 to 609 BC | 7th BC | Prophecy | TNK |
Haggai | 520 BC | 6th BC | Prophecy | TNK |
Zechariah | 520 to 499 BC | 6th to 5th BC | Prophecy | TNK |
Malachi | after 515 BC | 6th BC | Prophecy | TNK |
The Pentateuch
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
![]() | Click on the ||||
Genesis | 17th to 16th BC | 11th BC to 6th BC | Torah | TNK |
Exodus | Exodus | 11th BC to 6th BC | Torah | TNK |
Leviticus | Exodus | 13th BC to 6th BC | Torah | TNK |
Numbers | Exodus | 13th BC to 6th BC | Torah | TNK |
Deuteronomy | Exodus | 649 to 609 BC | Torah | TNK |
History
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Joshua | Judges | 9th to 6th BC | History | TNK |
Judges | Judges | 7th to 6th BC | History | TNK |
Ruth | Judges | 10th / 5th BC | History | TNK |
1 Samuel | Kings | 9th BC | History | TNK |
2 Samuel | Kings | 9th BC | History | TNK |
1 Kings | Kings | 640 to 609 BC | History | TNK |
2 Kings | Kings | 640 to 609 BC | History | TNK |
1 Chronicles | Kings | 8th to 3rd BC | History | TNK |
2 Chronicles | Kings | 8th to 3rd BC | History | TNK |
Prophecy
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Isaiah | 8th & 6th-5th BC | 8th to 5th BC | Prophecy | TNK |
Jeremiah | 627-587 BC | 7th to 6th BC | Prophecy | TNK |
Lamentations | 587 BC | Exile | Prophecy | TNK |
Baruch | 587 BC | Post-exilic | Prophecy | LXX |
Ezekiel | 593-573 BC | Exile | Prophecy | TNK |
Daniel | 587-539 BC | 2nd BC | Prophecy | LXX & TNK |
Hosea | 8th BC | 8th BC | Prophecy | TNK |
Joel | 450 to 350 BC? | 5th to 4th? | Prophecy | TNK |
Amos | 786-742 BC | 8th BC | Prophecy | TNK |
Obadiah | 450 to 312 BC? | 5th to 4th BC? | Prophecy | TNK |
Jonah | 786-746 BC | Post-exilic | Prophecy | TNK |
Micah | 740 to 687 BC | 8th BC | Prophecy | TNK |
Nahum | 612 to 609 BC? | 7th BC | Prophecy | TNK |
Habakkuk | 612 to 609 BC? | 7th BC | Prophecy | TNK |
Zephaniah | 640 to 609 BC | 7th BC | Prophecy | TNK |
Haggai | 520 BC | 6th BC | Prophecy | TNK |
Zechariah | 520 to 499 BC | 6th to 5th BC | Prophecy | TNK |
Malachi | after 515 BC | 6th BC | Prophecy | TNK |
Wisdom
Biblical order | Topic | Composition | Genre | LXX |
---|---|---|---|---|
Job | N/A | Post-exilic | Wisdom | TNK |
Psalms | 13th to 5th BC | 13th to 5th BC | Wisdom | TNK |
Proverbs | Solomon | 10th to 6th? | Wisdom | TNK |
Ecclesiastes (Qoheleth) | Solomon | 3rd to 2nd BC | Wisdom | TNK |
Song of Songs | Solomon | Post-exilic | Wisdom | TNK |
Wisdom | 1st BC | 1st BC | Wisdom | LXX |
Sirach (Ecclesiasticus) | 180 BC | 180 BC | Wisdom | LXX |
Rejection of Seven Old Testament books
The proper name of the Hebrew Scriptures is "TNK," which stands for:
- "Torah," the Hebrew word for "Law."
- "Nebi'im," the Hebrew word for "Prophets."
- "Kethub'im," the Hebrew word for "Writings."
The acronym may sometimes be written as it is pronounced: "tanak" or "tanakh."
After Persia was conquered by Alexander the Great (356–323 BC), Jewish children growing up in cities outside of the Holy Land tended to speak Greek as their first and most natural language. In the third century BC, probably in Alexandria, Egypt, TNK was translated into Greek by Jewish rabbis on behalf of Greek-speaking Jews. A legend sprang up that 70 rabbis independently translated TNK into Greek in one month's time and found that their translations matched word-for-word and letter-for-letter. The meaning of the legend is clear: those who could only read the Scriptures in Greek were reading an edition that was just as good as the Hebrew. Because of the legend of the 70 rabbinic translators, the Greek translation of TNK was called the "Septuagint" (the Greek word for "70"). "Septuagint" then came to be abbreviated as "LXX," using the Roman numerals for "70."
Some versions of the legend say that it was 72 rabbis, not 70. Either number can be factored into biblically significant numbers: 6 x 12 vs. 7 x 10.
The Septuagint did not just translate TNK. New books and new material composed in Greek or else whose Hebrew original has been lost were added to the canon. (Calling it a canon, meaning "official list", is not historically accurate; the concept of a canon is really a later development in the Christian era. The Roman Catholic Church accepts seven books of the Greek additions as canonical (i.e., as inspired by God); the Greek Orthodox, as a general rule, accept another two books from the Septuagint additions.
Catholics accept these books as inspired by God:
"The most striking difference between the Catholic and Protestant Bibles is the presence in the former of a number of writings which are wanting in the latter and also in the Hebrew Bible, which became the Old Testament of Protestantism. These number seven books: Tobias (Tobit), Judith, Wisdom, Ecclesiasticus, Baruch, I and II Machabees, and three documents added to protocanonical books, viz., the supplement to Esther, from x, 4, to the end, the Canticle of the Three Youths (Song of the Three Children) in Daniel, iii, and the stories of Susanna and the Elders and Bel and the Dragon, forming the closing chapters of the Catholic version of that book. Of these works, Tobias and Judith were written originally in Aramaic, perhaps in Hebrew; Baruch and I Machabees in Hebrew, while Wisdom and II Machabees were certainly composed in Greek. The probabilities favour Hebrew as the original language of the addition to Esther, and Greek for the enlargements of Daniel."[1]
Martin Luther judged that these books were not inspired by the Holy Spirit. He also tried, but failed, to eliminate Esther from the OT canon. Those Protestants who follow Luther's teachings accept only the 39 books found in TNK as inspired by God and set aside these 7 books from LXX as "apocryphal" or "deuterocanonical."
"Of the approximately 300 Old Testament quotes in the New Testament, approximately 2/3 of them came from the Septuagint (the Greek translation of the Old Testament) which included the deuterocanonical books that the Protestants later removed. This is additional evidence that Jesus and the apostles viewed the deuterocanonical books as part of canon of the Old Testament."[2]
No book of the Bible resolves the question of exactly which scriptures from the time of the Old Testament were inspired by God. The question can only be decided on extra-Biblical considerations.
Eastern Orthodox canon
The Eastern Orthodox canon of the Old Testament is two books longer than the Roman Catholic canon. They are:
That gives these Churches 75 books in their canon (39 + 7 + 2 + 27 = 75).
The Ethiopian Orthodox also accept the book of Enoch, so they have a longer canon still.
References
- ↑ Catholic Encyclopedia, "Canon of the Old Testament."
- ↑ "Septuagint Quotations in the New Testament."